scholarly journals PEMILIHAN DAN PEMERTAHANAN BAHASA JAWA PADA KAUM PEREMPUAN PESISIR REMBANG

LITERA ◽  
2020 ◽  
Vol 19 (3) ◽  
pp. 397-413
Author(s):  
Suharyo Suharyo ◽  
Nurhayati Nurhayati

Pada masyarakat Jawa, pemilihan sebuah kode (bahasa/ragam) ditentukan oleh banyak faktor, misalnya: usia, jenis kelamin, derajat sosial, pangkat, tempat, diksi, dan ragam. Penelitian bertujuan menggali pemilihan dan pemertahanan bahasa Jawa oleh kaum perempuan pesisir di Rembang. Penelitian ini mengambil sampel Kecamatan Sulang, Desa Karangharjo Rembang untuk mewakili Rembang desa. Yang kedua Kecamatan Rembang  Desa Leteh untuk mewakili Rembang kota dengan 79 responden dan 7 informan.Pengambilan data dilakukan melalui angket dan wawancara terstruktur dan mendalam. Data dianalsis secara kuantitatif untuk data yang diambil melalui angket dan kualitatif untuk data yang diperoleh dari wawncara. Hasilnya, (1) pemertahanan bahasa Jawa untuk masyarakat, khususnya perempuan Rembang bahasa Jawa (ngoko) cukup kuat (antara 48%  sampai dengan 60%), (2) bahasa Indonesia sudah mulai masuk pada ranah rumah, (3) masyarakat Rembang tergolong masyarakat diglosik, (3) pada masyarakat Remang (khususnya kaum perempuannya) sedang terjadi pergeseran bahasa dari bahasa Jawa ke bahasa Indonesia, (4) jika bahasa Jawa ragam krama identik dengan kesantunan, maka masyarakat/kaum perempuan Rembang desa dinilai lebih santun daripada masayarakat Rembang kota. Adapun pola pemertahanan dilakukan melalui (a) pengguunaan bahasa sehari-hari di rumah meski sebagian besar menggunakan bahasa Jawa ragam ngoko, (b) melalui jalur pendidikan, (c) melalui jalur seni/budaya, (d) dan jalur keteladanan tokoh masyarakat, serta (e) dukungan pemerintah setempat melalui berbagai lomba tahunan.Kata kunci: pemilihan bahasa, pemertahanan bahasa, bahasa Jawa, pola pemertahanan bahasa Jawa. THE SELECTION AND RETENTION OF JAVANESEBY COASTAL WOMEN IN REMBANG Abstract               In Javanese society, the choice of a code (language / variety) is determined by many factors, for example: age, gender, social status, rank, place, diction, and variety. This research aims to explore the selection and retention of Javanese by coastal women in Rembang. This study took a sample of Sulang Subdistrict, Karangharjo Rembang Village to represent Rembang village. The second is Rembang Subdistrict Leteh Village to represent Rembang City with 79 respondents and 7 informants. Data collection was carried out through structured and in-depth questionnaires and interviews. Data are analyzed quantitatively for data taken through questionnaires and qualitatively for data obtained from interviews. As a result, (1) the retention of Javanese for the community, especially Javanese (Ngoko) women is quite strong (between 48% and 60%), (2) Indonesian has begun to enter the realm of houses, (3) the Rembang community belongs to the diglosik community, (3) in the Rembang community (especially women) there is a shift in language from Javanese to Indonesian, (4) if Javanese is diverse in etiquette with politeness, then the community / women of Rembang desa are considered to be more polite than the people of Rembang City . The pattern of detention is carried out through (a) the use of everyday language at home, although most use the Javanese variety of ngoko, (b) through education, (c) through art / culture, (d) and exemplary community leaders, and (e) local government support through various annual competitions.Keyword: language selection, language retention, Javanese language, Javanese language retention patterns.

Sosial Budaya ◽  
2018 ◽  
Vol 15 (1) ◽  
pp. 1
Author(s):  
Hasbullah Hasbullah

This research was carried out on the basis that none of the people in this world, both simple and advanced who do not have a religion, even though they understand the religion in the simplest sense. The Akit Tribe is one of the Remote Indigenous Communities (KAT) that still survive in Riau Province. These people have interacted and interacted with other communities and their lives were no longer isolated. Thus, their culture has come into contact with the culture of other communities, including in religious life. Based on this phenomenon, this study was conducted to see their religious life after interacting and touching other cultures. This research is a descriptive study using qualitative methods. Data collection techniques used are in-depth interviews and observations. The informants of this research are the chiefs, traditional leaders, community leaders, religious leaders, and formal leaders. The results of this study indicate that the process of contact with other cultures slowly leads to changes in the culture of the Akit tribe, including in matters of religion. Nevertheless, formally they have embraced certain formal religions, but in practice they still retain their old beliefs and traditions. Thus, in religious life, the Akit Tribe people practice syncretism.


2020 ◽  
Vol 19 (2) ◽  
pp. 101
Author(s):  
Rahman Wahyudi

The tradition of deer hunting is an activity undertaken to catch deer using dog help, followed by many people and led by the handler. This paper is the result of a study that explores in depth the procession of deer hunting tradition, the meaning contained in deer hunting, and the public’s view of deer hunting activities in Kluet Tengah District. This research is a qualitative research and data collection technique is done through observation and interviews of key infomation which know about deer hunting tradition, such as deer handler, customary figures, adat leaders, community leaders, and experienced people and directly involved in the implementation deer hunting traditions, and literature studies. The results show that the hunting tradition is still frequently performed by the Kluet community, especially in the wake of the commemoration of the big days that will be carried out by the community. Hunting tradition also has taboos that must be obeyed by hunting members to avoid misfortune or misfortune. According to society’s perception, deer animals have guards in the form of spirits who have the power to wound anyone who harassed his home and animals. For this reason, before a hunting activity, the handler must perform several stages and ritual processes to ask not to be disturbed and given his animal. The process of burning keminjon, preparing tools, searching for perjak, seeking bekih, and profit sharing. The results of deer hunting are always shared with all the people present during the division process, although he did not participate in the hunt


2020 ◽  
Vol 24 (1) ◽  
Author(s):  
FRISCA EVRIANA ◽  
Achmad Achmad ◽  
Emawati Emawati

Tujuan penelitian ini untuk mendeskripsikan Pemertahanan Bahasa Jawa di  Desa Kampung Baru Kabupaten Ogan Komering Ilir (Kajian Sosiolinguistik). Metode yang digunakan dalam penelitian ini adalah metode kualitatif deskriptif. Pengumpulan data menggunakan teknik angket, teknik rekam, teknik wawancara dan observasi. Hasil penelitian ini menunjukkan bahwa masyarakat Desa Kampung Baru merupakan masyarakat dwibahasa. yaitu masyarakat yang mampu menggunakan lebih dari satu bahasa saat berkomunikasi, diantaranya ialah bahasa daerah Bali, Komering, Batak dan Sunda akan tetapi masyarakat Desa Kampung Baru masih mendominasi menggunakan bahasa Jawa saat berkomunikasi.Selain itu faktor pendukung yang menyebabkan bahasa Jawa dapat bertahan di desa Kampung Baru Kabupaten Ogan Komering Ilir Dusun 6 adalah perilaku dan sikap positif untuk bersedia menggunakan bahasa Jawa dalam kegiatan sehari-hari dan mengenalkan budaya Jawa kepada generasi muda agar mereka terus mempertahankan dan menggunakan bahasa Jawa karena merupakan ciri khas dari orang Jawa.JAVA LANGUAGE DEFENSE IN KAMPUNG BARU VILLAGE OGAN KOMERING ILIR DISTRICT (SOSIOLINGUISTIC STUDY). The purpose of this study was to describe Javanese Language Retention in Kampung Baru Village, Ogan Komering Ilir Regency (Sociolinguistic Study). The method used in this research is descriptive qualitative method. Data collection uses questionnaire techniques, record techniques, interview techniques and observation. The results of this study indicate that the Kampung Baru Village community is a bilingual community. that is, people who are able to use more than one language when communicating, including the local languages of Bali, Komering, Batak and Sundanese, but the people of Kampung Baru Village still dominate using the Javanese language when communicating. In addition, the supporting factors that caused Javanese language to survive in Kampung Baru Village, Ogan Komering Ilir Dusun 6 Regency were behaviors and positive attitudes to be willing to use Javanese in daily activities and introduce Javanese culture to the younger generation so that they continued to maintain and use Javanese because it is a characteristic of Javanese people. Kata kunci: Pemertahanan Bahasa, Bahasa Daerah, Sosiolinguistik.


2019 ◽  
Vol 6 (2) ◽  
pp. 309-318
Author(s):  
Veni Nella Syahputri ◽  
Meta Keumala ◽  
Endah Anisa Rahma ◽  
Zahratul Idami ◽  
Edy Saputra

In daily life, individuals occasionally use language to connect with other individuals, and they have their specific manner to pick the language variety which can affirm their character. This language can be in the form of verbal and nonverbal language. This research aimed at finding out the types of verbal and non-verbal taboo, along with the mythical and factual reasons underlying their usage. The method used was qualitatively based. The data collection was done through several interviews with the participants who are the native speakers of Acehnese in Nagan Raya. Later on, the data were recorded using an android device and in the analysis, the three-step analysis was employed. The process was data reduction, data display, and data verification. Then the results show that, first, nine swearing taboo words are occasionally used by the people there. The reason for using these words is generally to express anger and disappointment. Second, concerning the non-verbal taboo, there were 10 data obtained concerning non-verbal taboo, and the reason behind using these nonverbal taboo is to threat the youth to get them obedient so that they can carry out the day safely.


LOKABASA ◽  
2013 ◽  
Vol 4 (2) ◽  
Author(s):  
NIDA KANIA DEWI

Penelitian ini bertujuan untuk mengetahui ragam dan struktur bahasa yang digunakan pada saat Upacara Adat Ritus Tiwu Panganten berlangsung. Kecamatan Babakan Kabupaten Cirebon merupakan daerah pengguna multibahasa. Dalam kesehariannya, masyarakat Babakan menggunakan bahasa Cirebon, bahasa Sunda, dan bahasa Indonesia sebagai alat komunikasinya. Masyarakat Kecamatan Babakan juga memiliki ritual upacara adat yang rutin dilaksanakan setiap tahunnya ketika musim giling tebu tiba. Upacara adat tersebut yakni Upacara Adat Ritus Tiwu Panganten. Penelitian ini bertujuan untuk mengetahui bahasa apa yang lebih sering digunakan dalam upacara adat tersebut, selain itu, struktur kata pun menjadi tujuan dari penelitian ini. Metode yang digunakan adalah metode deskriptif. Setelah dilakukan penelitian, ternyata pada upacara adat ritus tiwu panganten, bahasa yang lebih dominan digunakan adalah bahasa Sunda. Ragam bahasa yang ditemukan adalah ragam bahasa sehari-hari dan ragam bahasa sastra. Termasuk ragam bahasa sastra karena terdapat ‘purwakanti’ yang di antaranya adalah purwakanti pangluyu, purwakanti maduswara, dan purwakanti larasmadya. Struktur kata yang ditemukan adalah kata dasar, kata berimbuhan, kata ulang, kata majemuk, dan kata singkatan. Struktur kalimatnya yang dianalisis adalah kalimat konvensi atau kalimah yang mengandung subjek.This research aims to determine the register and structure of the language used during the traditional ceremonies of Tiwu Panganten rites. Babakan Subdistrict of Cirebon District is an area in which multiple languages are spoken. In daily communications, people use Cirebon language, Sundanese, and Indonesian. The people of Babakan also have a traditional ceremonial ritual that is regularly held every year when the sugarcane-milling season arrives. The ceremony in question is the traditional ceremony of Tiwu Panganten rites. This study aims to determine which language is more often used in this traditional ceremony. In addition, the structure of the language is also the focus of this study. The method used is the descriptive method. Results reveal that the most dominant language used in this traditional ceremoy of Tiwu Panganten rites is Sundanese. The register found is everyday language and literatury language. Included in the literary language are ‘purwakanti’, among others ‘purwakanti pangluyu’, ‘purwakanti maduswara’, and ‘purwakanti larasmadya’. The types of sentence structures found are ‘kata dasar’, ‘kecap rundayan’, ‘kecap rajékan’, ‘kecap kantétan’, and ‘kecap wancahan’. The sentences analysed are conventional sentences or sentences containing subject.


2020 ◽  
Vol 1 (1) ◽  
pp. 33-41
Author(s):  
Syandri Syandri ◽  
Akhmad Hanafi Dain Yunta

Pao Village is one of the villages where STIBA Makassar Community Service Program (KKN) students were placed, in Bantimurung District. The purpose of this study was to elaborate burial system of caste in Pao community. Data collection in this study was through interviews with several community leaders in Pao village. The strategy employed was to give assignments to all KKN students and gather information that was found, then describe the findings in the form of a written article. The results show that the people of Pao Village are of caste level, those are: 1) Puang, 2) Karaeng, 3) Daeng, and 4) Ata (servant). Each of these levels has its own burial location and may not be mixed with the others because they are considered to have differences in social status while they live.


2021 ◽  
Vol 3 (2) ◽  
pp. 144-153
Author(s):  
Desta Ariga ◽  
Jumiati Jumiati

This study aims to determine the coordination carried out by the Gayo Lues Regency government in overcoming cannabis cultivation, and also how the obstacles that occur when implementing coordination in tackling cannabis cultivation both between one agency and another as well as between agencies and the community and to find out the efforts made by the government. (BNNK, Polri, TNI) in tackling cannabis cultivation in Gayo Lues Regency. This research uses qualitative research using descriptive method which is carried out by means of purposive sampling. Data collection techniques were carried out by interviews and documentation studies, with informants of several employees at the Gayo Lues Regency National Narcotics Agency, Gayo Lues District Police, Gayo Lues District Military Command, community leaders and communities who live in areas prone to cannabis cultivation. The results of this research indicate that the collaboration formed by the BNN Gayo Lues Regency, the Police and the Kodim 0113 Gayo Lues has been carried out as much as possible but efforts are still needed to change the mindset of the community. The coordination carried out by the government is for preventive activities carried out by the District National Narcotics Agency (BNNK) Gayo Lues, while the Police and Kodim 0113 Gayo Lues are more concerned with law enforcement. The obstacles experienced by the government in overcoming cannabis cultivation are divided into 2 (two), namely internal constraints and external constraints. Internal constraints such as the lack of personnel, the absence of technology in tackling cannabis cultivation and the distance of the cannabis fields, while the external constraints are more to the people themselves. The efforts made by each agency are different, such as the National Narcotics Agency of Gayo Lues Regency which emphasizes work programs, while for the Police and Kodim 0113 Gayo Lues strives by requesting an increase in the number of personnel and the procurement of technology to combat marijuana.


TOTOBUANG ◽  
2019 ◽  
Vol 7 (1) ◽  
pp. 43
Author(s):  
Taufik Salamun

This study aims to reconstruct the possessive pattern of the Indonesian language in Ambon dialect with Indonesian standards. This research is descriptive qualitative. The data of this study were derived from the speech of the people of Ambon and surrounding cities who communicate using Ambonese dialect in Indonesian. Indonesian data was obtained from the translation of Ambonese dialects of Indonesian. This research was located in all areas of Ambon City and its surroundings. The time needed by researchers to collect data is for two weeks. The data collection method used is non-participant observation. There are two techniques used to support non-participant observation methods, namely recording and recording techniques. This study uses two ways in the process of data analysis, namely the equivalent method and the method of religion. The results of the study show that there are differences in possessive construction patterns (ownership) between Indonesian Ambon dialect and Indonesian standard. The difference is the location of the possessor and the different possessed. In the Indonesian language, Ambonese dialect, whatever the possessor category, both pronima persona, self-name, and not human, always precedes possessum. That is different from standard Indonesian, which is in the possessum construction pattern that precedes the possessor. Another difference is that the possessive construction pattern in the Ambonese dialect Indonesian language had the addition of the word pung between the possessor and possessed, whereas in standard Indonesian there is no addition. Penelitian ini bertujuan merekonstruksi pola posesif bahasa Indonesia dialek Ambon dengan Indonesia baku. Penelitian ini merupakan kualitatif deskriptif. Data penelitian ini bersumber dari tuturan masyarakat Kota Ambon dan sekitarnya yang berkomunikasi menggunakan bahasa Indonesia dialek Ambon. Data bahasa Indonesia diperoleh dari hasil terjemahan tuturan bahasa Indonesia dialek Ambon. Penelitan ini berlokasi di seluruh wilayah Kota Ambon dan sekitarnya. Waktu yang diperlukan oleh peneliti dalam mengumpulkan data adalah selama dua minggu. Metode pengumpulan data yang digunakan adalah observasi non-partisipan. Ada dua teknik yang digunakan untuk mendukung metode obeservasi non-partisipan, yaitu teknik rekam dan catat. Penelitian ini menggunakan dua metode dalam proses analisis data, yaitu metode padan dan metode agih. Hasil penelitian menunjukkan bahwa terdapat perbedaan pola konstruksi posesif (kepemilikan) antara bahasa Indonesia dialek Ambon dengan bahasa Indonesia baku. Perbedaan tersebut adalah letak possessor dan possessum yang berbeda. Pada bahasa Indonesia dialek Ambon, apapun kategori possessor baik pronima persona, nama diri, maupun bukan manusia selalu mendahului possessum. Hal itu berbeda dengan bahasa Indonesia baku, yaitu pada pola konstruksinya possessum-lah yang mendahului possessor. Perbedaan lain adalah pola konstruksi posesif pada bahasa Indonesia dialek Ambon mendapat penambahan kata pung di antara possessor dan possessum, sedangkan pada bahasa Indonesia baku tidak mengalami penambahan.


Owner ◽  
2019 ◽  
Vol 3 (2) ◽  
pp. 160
Author(s):  
Victorinus Laoli

One manifestation of the important role of banking in a region, as implemented by PT Bank Sumut, Gunungsitoli Branch, is to distribute loans for investment, consumption and working capital for the people in the area. The purpose of providing credit for banks is the return of credit that earns interest and can increase income to finance activities and business continuity. From the results of research conducted with this data collection technique, it shows that PT Bank Sumut has a number of loans from 2009 to 2014 which each year rises. From this study, it is also known that the rate of credit repayment has a positive influence on the level of profitability.


2017 ◽  
Vol 6 (1) ◽  
pp. 24
Author(s):  
Gusliarni Gusliarni

This research is motivated by the lack of listening skills obtained by the students, it is seen from the results of an assessment of the listening skills of students still achieved an average grade 56.32 or reach under the KKM predetermined value is 70. This study aims to determine whether the Team Learning model Listener can improve listening skills of students in the subject of Indonesian student Class V SD Negeri 007 Pagaran Tapah Darussalam Rokan Hulu. The subjects were 38 students in the academic year 2014-2015. Form of research is classroom action research. The data collection technique used is the technique of test and non test. Based on the results, it can be concluded that the ability to listen to the story class V students of SD Negeri 007 Pagaran Tapah Darussalam Rokan Hulu can be improved by applying the learning model listener team. On average ability to listen to stories of students in the early test is average with the average value of 56.32 by the medium category, and in the first cycle rose to 69.47 in the medium category, while in the second cycle listening skills of students categorized as high with the percentage of the average value of 76, 58 with a high category. Therefore, the success rate has exceeded 70 of the total number of students, which means that most students have achieved success predetermined value (minimum 75%).


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