scholarly journals Sige Tareik Nafah

Al-Qadha ◽  
2021 ◽  
Vol 8 (2) ◽  
pp. 127-143
Author(s):  
Faisal Faisal
Keyword(s):  
Community Leaders ◽  
Sociology Of Law ◽  
Marriage Contract ◽  
The Village

There is a phenomenon that occurs in Langsa City regarding the understanding of some Imum Gampong (Village Imams) and some community leaders who argue that in the pronunciation of the ijab-qabul lafadz spoken by the bride's guardian or by the prospective groom, it must be sige tareik nafah. This sige tareik nafah, as said by Tengku imum gampong (village priest), is very burdensome for the prospective groom or guardian, because in addition to the long sentences, nervousness becomes an obstacle and interferes with concentration in pronouncing consent, so many feel afraid before the implementation of the marriage contract, such rules or customs seem too excessive. This article uses the sociology of law theory. The results of the study show that the scholars of Langsa City in this matter are a habit or custom that develops in society, so that the gampong priests understand it as a legal stipulation, then in pronouncing the ijab-qabul it must be with sige tareik nafah, otherwise the marriage is invalid. . Then this sige tareik nafah is an addition to the understanding of the village priest about the prohibition of fashl in pronouncing the ijab-qabul and the qabul-qabul must be in one assembly.

PENYULUHAN TENTANG PEREMAJAAN KELAPA SAWIT DAN LEGALITAS LAHAN DI KECAMATAN KEMPAS KABUPATEN INDRAGIRI HILIR

2020 ◽  
Author(s):  
Mulono Apriyanto
Keyword(s):  
Community Service ◽  
Oil Palm ◽  
Financial Assistance ◽  
Community Leaders ◽  
Service Activities ◽  
Agents Of Change ◽  
Banking Institutions ◽  
Farmer Groups ◽  
Village Government ◽  
The Village

The specific objectives and targets of these community service activities are to provide counseling on the rejuvenation of oil palm and the legality of farmers' land so that there is a change in the knowledge, understanding and skills of farmers who are members of farmer groups in an effort to want to rejuvenate oil palm plants and to provide an understanding of the importance of legality Farmer's land as an inseparable part of the structure of the requirements in order to get financial assistance to rejuvenate oil palm plants. The methods used are counseling, outreach, demonstration and assistance when the extension activities take place. Counseling methods provide counseling and conduct training after counseling. The demonstration method is carried out at the time of delivery of material. Farmers immediately practiced how to rejuvenate oil palm plants, after that they were given counseling about the ways and functions of farmers' land legality and farmer group institutions in order to get funds in groups. The assistance method aims to monitor developments after counseling to farmers by involving agents of change, namely community leaders, traditional leaders, the village government and banking institutions. In general, the implementation of community service in Kerta Jaya and Tassel Jaya villages, Kempas Subdistrict, Indragiri Hilir Regency can run well and well..

scholarly journals Piloting moringa agribusiness to improve villagers’ economic community

2021 ◽  
Vol 2 (3) ◽  
pp. 103-109
Author(s):  
Oki Wijaya ◽  
Lestari Rahayu ◽  
Nur Rokhim ◽  
Tsaniya Yusmiastuti ◽  
Surya Aditya Utama
Keyword(s):  
Community Service ◽  
Economic Status ◽  
Community Leaders ◽  
Economic Community ◽  
Main Menu ◽  
Food Pattern ◽  
The People ◽  
Implementation Stages ◽  
On Farm ◽  
The Village

This activity was motivated by the low economic status of the village community, which is located far from the center of the district capital. On the other hand, there is potential for the development of kelor (Moringa) in the village. This community service was carried out with the aim of improving the community's economy through Moringa agribusiness in Pilangrejo Village, Nglipar District, Gunung Kidul Regency. This activity was carried out in January-June 2020, in Danyangan Hamlet, Pilangrejo Village, Nglipar District, Gunungkidul Regency. This activity was attended by the people of Danyangan Hamlet, both men and women. The male participants were those who make a living as farmers. While the female participants were housewives who do not have any permanent livelihood. The number of primary participants were 10 people who were community leaders in Pilangrejo Village. The implementation stages of activities include kelor planting and seedling, training on post-harvest processing, and providing production tool. The implementation of this activity is based on subsystems in agribusiness, namely the upstream (input) subsystem, on-farm subsystem and downstream subsystem. The results of this activity can be said that the piloting of Moringa agribusiness can be one solution that can be done in an effort to improve the economy of the community in Danyangan Hamlet, Pilangrejo Village, Gunung Kidul Regency. The benefits that can be obtained in this activity include the sale of Moringa powder and the use of Moringa as the main menu in the community's food pattern.

scholarly journals The Development Of Religious Humanistic Education In Tegalrejo Datinawong, Babat Lamongan

2017 ◽  
Vol 2 (2) ◽  
Author(s):  
Khotimatus Sholikhah ◽  
Sulhatul Habibah ◽  
Khoirotun Ni'mah
Keyword(s):  
Community Development ◽  
Religious Communities ◽  
Community Leaders ◽  
Human Society ◽  
Mutual Respect ◽  
Humanistic Education ◽  
The People ◽  
Humanist Education ◽  
Moral Crisis ◽  
The Village

Indonesia Society is currently faced with a moral crisis, whether it occurs in young children, adults up to the parents. Morale is greatly needed by the community, in the form of religious humanist communities that are far from the attitude of rebellion, criminality, and selfishness. However, the reality as it is still far from the expectations of society. This is due to many things one of which is a lack of awareness in education, parenting parents are not good, and the bad environment. This is contrary to the notion of humanistic education. Humanistic Education upholds human values capable mencipkan dynamic society there is no issue that destroys human dignity. In this case, the author want to learn about the development of the religious humanist education in the community. The point of this study was Tegalrejo Datinawong district, Tripe regency, Lamongan. Community development humanist religious: first, the people who develop humanity values (honesty, compassion, fairness and mutual respect) and remain in a religious framework in accordance with religious values (habluhablum, hablu minal nature and habluminallah), Second, deciding religious humanist communities were starting from community leaders or leaders who were in the village Tegalrejo, among other village leaders, clerics, religious teacher/cleric as a motivator. Third, measures to develop human society among other religious communities develop positive values, teach moral message to the community, until finally awakened humanist and religious communities.

scholarly journals The Influence of Village Leadership on Public Participation Rate In The Village Fund Utilization

2018 ◽  
Vol 2 (1) ◽  
pp. 133
Author(s):  
Muhammad Rahmannuddin ◽  
Sumardjo Sumardjo
Keyword(s):  
Community Participation ◽  
Financial Management ◽  
Random Sampling ◽  
Participation Rate ◽  
Community Leaders ◽  
Stratified Random Sampling ◽  
Low Level ◽  
Fund Allocation ◽  
Leadership Influence ◽  
The Village

ABSTRACTThe low level of community participation in the allocation of village funds indicates that the implementation of the village fund allocation still has not fully involved the community in the village financial management process. This is due to the weak leadership influence of the village head as the supreme leader who has full authority and responsibility in managing the region and its community. The low level of community participation has an impact on the lack of community satisfaction and trust in the village administration. This study uses a quantitative data approach supported by qualitative data in the form of in-depth interviews. Respondents consisted of 60 people divided into two categories namelynof community leaders and non-community leaders through stratified random sampling method. The results of this study indicate that there is a significant influence between the leadership of the village head on the level of community participation in the utilization of village funds.Keywords: leadership, participation, utilization of village funds----------------ABSTRAKRendahnya tingkat partisipasi masyarakat dalam pemanfaatan dana desa menunjukkan bahwa implementasi dana desa masih belum sepenuhnya melibatkan masyarakat di dalam proses pengelolaan keuangan desa. Hal ini disebabkan oleh lemahnya pengaruh kepemiminan kepala desa sebagai pemimpin tertinggi yang memiliki wewenang dan tanggung jawab penuh dalam mengatur wilayah dan komunitasnya. Rendahnya partisipasi masyarakat berdampak pada kurangnya kepuasan dan kepercayaan masyarakat terhadap pemerintahan desa. Penelitian ini menggunakan pendekatan data kuantitatif yang didukung data kualitatif berupa wawancara mendalam. Responden terdiri atas 60 orang yang berdasarkan tingkat ketokohan yaitu tokoh masyarakat dan non tokoh masyarakat melalui metode stratified random sampling. Hasil penelitian menunjukkan bahwa terdapat pengaruh yang signifikan antara kepemimpinan kepala desa terhadap tingkat partisipasi masyarakat dalam pemanfaatan dana desa.Kata kunci: kepemimpinan, partisipasi, pemanfaatan dana desa

scholarly journals Analysis of Traditional Clothing on Buru Island

2019 ◽  
Author(s):  
ARUADSU
Keyword(s):  
Qualitative Study ◽  
Everyday Life ◽  
Qualitative Data ◽  
Analytical Techniques ◽  
Body Armor ◽  
Local People ◽  
Community Leaders ◽  
A Value ◽  
Indigenous Institutions ◽  
The Village

Customary clothing becomes an important part in every ritual and customary activities for the community in the island of Buru, the function of traditional clothing in addition to body armor is also a symbol of identity attached to the outfit. This research is a qualitative study aimed at describing indigenous fashion for the community. The research location focuses on three villages namely Kayeli village, Kubalahin Village and Wasi Village with consideration of the traditional clothing use which is more often found in comparison of other villages in Buru Island. The number of informant interviewed by 25 people, consisting of customary figures, community leaders, leaders of indigenous institutions and village apparatus as well as local people residing at the research site. Analytical techniques used to follow the concept of Miles and Huberman where activities in the analysis of qualitative data are conducted interactively and continuously. The results showed that customary clothing in all three locations had several similarities in the use as well as differences in the placement of custom fashions. The villagers of Kayeli and Wasi used traditional clothes for the activities of receiving indigenous guests and traditional activities that took place in the village, while the community was kubalahin using traditional clothes while the traditional ritual was carried out. For people of the village Kayeli customary clothing has a value of sacral that must be obeyed by everyone who uses it, as well as in the village of Wasi and Kubalahin, they assume that identity in the customary clothing should be maintained with not arbitrary use Or placing custom clothes in everyday life.

scholarly journals Analisis Pernikahan Usia Dini di Kabupaten Bengkulu Tengah Tahun 2017

2019 ◽  
Vol 1 (1) ◽  
pp. 14-24
Author(s):  
Bintang Agustina Pratiwi ◽  
Wulan Angraini ◽  
Padila Padila ◽  
Nopiawati Nopiawati ◽  
Yandrizal Yandrizal
Keyword(s):  
Qualitative Approach ◽  
Early Marriage ◽  
Community Leaders ◽  
Early Age ◽  
Sampling Techniques ◽  
Communication Tool ◽  
Public Media ◽  
Knowledge Environment ◽  
The Village ◽  
The Relationship

The purpose of this study was to determine the cause of the incidence of early pregnancy recording in Bengkulu Tengah Regency. This study used a qualitative approach by revealing informants as many as 7 people using Purposive Sampling techniques in Central Bengkulu District. The latest information obtained is analyzed. Informants married early because there were no other activities after graduating from school, not understood from getting married, wanting to have a mate, not being a parent, there was encouragement from parents. Public media is used as a communication tool, to determine the date of dating. Environmental factors are the reason for informants to marry early in the morning, assuming marriage at an early age is normal. Lack of attention and sensitivity of parents to the problems being experienced by children due to busy working on plantations. The desire of oneself is also a factor of choice for informants to get married at an early age. The relationship between the KUA, the Health Office, the Education Office to provide assistance to the families of prospective teenagers and adolescents. In addition, the need for activeness from community leaders in controlling adolescents in the village.  Keywords: Early Marriage, Media, Knowledge, Environment, Parents

scholarly journals Materi Interpretasi Kepemanduan Bahasa Inggris di Kampung Tajur Purwakarta

2021 ◽  
Vol 6 (2) ◽  
pp. 227-238
Author(s):  
Zia Kemala ◽  
Adrian Agoes
Keyword(s):  
Quality Of Service ◽  
Reference Material ◽  
Human Resources ◽  
Qualitative Method ◽  
Tourism Industry ◽  
Community Leaders ◽  
Literature Study ◽  
Tour Guides ◽  
The Village

Kampung Tajur is a unique village located in the village of Pasanggrahan, Purwakarta. Kampung Tajur has a variety of ecotourism potentials, but Kampung Tajur needs to improve the quality of service, especially in terms of guiding services. Therefore, this study was conducted to determine the interpretation of the material for guidance in Kampung Tajur. The method used in this research is descriptive qualitative method. Data collection techniques used in this research are observation, interviews and literature study. This research has several key informants in Kampung Tajur, such as tour guides and informants from the tourism industry, pokdarwis and community leaders in Kampung Tajur. Based on the research results, it was found that at this time the guides in Kampung Tajur did not have any reference material for interpretation. Interpretation is only done as it is. Meanwhile, the development of interpretation material faces several obstacles, one of which is the lack of human resources as a tour guide, especially as a guide for foreign tourists, so it is necessary to make a bilingual guidebook containing interpretation material for guides. Therefore, it is necessary to produce a bilingual guidebook containing translated material for tour guides. This is necessary to anticipate differences in interpretation between guides and clarity of interpretation for tourists.

scholarly journals Family Values of the Population of Bashkortostan Against the Background of Other Russian Regions: Between Tradition and Modernity

2021 ◽  
Vol 9 (2) ◽  
pp. 115-130
Author(s):  
Flura Burkhanova
Keyword(s):  
Family Values ◽  
Russian Regions ◽  
Traditional Values ◽  
Republic Of Bashkortostan ◽  
The Family ◽  
Marriage Contract ◽  
Family And Marriage ◽  
The Republic ◽  
Happy Family ◽  
The Village

The article discusses the values and attitudes in the field of family and marriage, common among the population of 17–49 years. The survey was conducted in 2020 in 10 regions of the Russian Federation, including the Republic of Bashkortostan. The institutions of marriage and the family, and the values on which they are based, have undergone significant changes in recent decades. Their transformations are interpreted as a departure from the so-called traditional attitudes and behaviours and the transition to modern modernization or postmodernization. It is concluded that the population of the Republic has, on average, more traditional family and marriage attitudes and values than the population of the Russian regions that participated in the study. They manifest themselves in the chosen scenarios of marriage, in its motivation, in the ideas of a happy family. It cannot be argued that this is happening at the expense of the rural population, that it is definitely more conservative than the urban population. Although many views of the villagers are more traditional (attitude to the marriage contract, same-sex marriage and some others). The opinion of urban residents on many issues is often polarized, they are clearly divided into supporters of traditional values and modern ones. The polarity of opinions may explain the presence among them of recent immigrants from the village, who have not fully accepted the new values for themselves. Older groups – 30–49 years old, 40–49 years old on some issues, as well as women – are distinguished by great traditionalism. Among representatives of the youngest group, 17–29 years old, who have already entered or will enter the age of active marriage in the next few years, traditionalism is noticeably reduced.

scholarly journals Kepemimpinan Kiai

2019 ◽  
Vol 10 (2) ◽  
pp. 17-41
Author(s):  
Syafiqurrahman Syafiqurrahman ◽  
Mohammad Hosnan
Keyword(s):  
Transformative Leadership ◽  
Economic Capital ◽  
Community Leaders ◽  
Economic Sector ◽  
Collective Leadership ◽  
Religious Knowledge ◽  
Traditional Leaders ◽  
Almost All ◽  
The Village

Besides being a Qur’an teacher, the leader of village (Kiai) become community leaders; almost all aspects of people's lives were deferred to the kiai, ranging from religious, educational, social, political, and so on, including the village kiai becoming the traditional leaders of the Kompolan. village kiai use the characteristics of charismatic-collective leadership and transformative leadership. While the capital used is cultural, symbolic modality, which then gives birth to economic capital. Under his leadership, Kompolan was able to contribute to creating an atmosphere of togetherness and unity among individuals in society, developing and strengthening religious knowledge, contributing to empowerment in the economic sector of society, creating a space of actualization for the community.   Selain menjadi guru ngaji, kiai kampung juga menjadi pemimpin masyarakat; hampir dalam semua aspek kehidupan masyarakat ditangguhkan kepada kiai, mulai dari persoalan keagamaan, pendidikan, sosial, politik, dan seterusnya, termasuk kiai kampung menjadi pemimpin tradisi kompolan. kiai kampung menggunakan karakter kepemimpinan karismatik-kolektif dan kepemimpinan transformatif. Sedangkan modal yang digunakan adalah modalitas kultural, simbolik, yang kemudian melahirkan modal ekonomi. Di bawah kepemimpinannya, kompolan mampu memberikan kotribusi dalam menciptakan suasana kebersamaan dan kebersatuan antar individu di masyarakat, pengembangan dan pemantapan ilmu keagamaan, memberikan sumbangsih pemberdayaan di bidang ekonomi masyarakat, menciptakan ruang aktualisasi bagi masyarakat.   Kata Kunci (Keyword): Kepemimpinan, Kiai Kampung, Tradisi Kompolan.

scholarly journals Collaborative planning for development of the Pelawan Biodiversity Park in Bangka, Indonesia

2017 ◽  
Vol 18 (4) ◽  
pp. 1602-1610
Author(s):  
DIAN AKBARINI ◽  
JOHAN ISKANDAR ◽  
RUHYAT PARTASASMITA
Keyword(s):  
Field Data ◽  
Collaborative Planning ◽  
Community Leaders ◽  
Preliminary Review ◽  
Conservation Area ◽  
Management Planning ◽  
Private Organizations ◽  
Field Data Collection ◽  
Village Government ◽  
The Village

Akbarini D, Iskandar J, Partasasmita R. 2017. Collaborative planning for development of the Pelawan Biodiversity Park in Bangka, Indonesia. Biodiversitas 18: 1602-1610. Pelawan Biodiversity Park is located in the village of Namang, Sub-district of Namang, District of Central Bangka. The Pelawan Biodiversity Park with a size of approximately 47 hectares is intended as a conservation area in Bangka to protect various distinctive plants and animals, especially the plant species Tristaniopsis merguensis (Griff.) Peter G.Wilson & J.T.Waterh. A preliminary review of Pelawan Biodiversity Park management planning was undertaken between January and March 2017. The purpose of this preliminary review was to obtain information for planning and managing the Pelawan Biodiversity Park which has an important function for conservation, ecotourism and research in the Central Bangka District. The method used for the study was qualitative with field data collection; namely observation, intensive interviews with informants and analysis of documentation. The results of the study show that the management planning for Pelawan Biodiversity Park has not been implemented collaboratively with stakeholders. Furthermore, the potential for biodiversity in the Palawan Biodiversity Parks has not been properly analyzed and used to develop strategies for conversation, ecotourism and research. The proposed solution to this deficiency in the planning of the Pelawan Biodiversity Park is to invite relevent stakeholders comprising village government, community leaders, universities, researchers, non-governmental organisations and private organizations to actively collaborate in the process.

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