scholarly journals BULAN SABIT DI ATAS LAMPION: DINAMIKA DAN KEHIDUPAN SOSIAL TIONGHOA MUSLIM DI SURAKARTA TAHUN 1982-2013

Tsaqofah ◽  
2021 ◽  
Vol 19 (02) ◽  
pp. 113
Author(s):  
Ryas Basmala
Keyword(s):  
Source Criticism ◽  
Historical Method ◽  
The Third ◽  
Big City ◽  
Chinese Descent ◽  
Big Cities

This study explains how the Chinese in Surakarta have established themselves to convert to Islam. While in other big cities there are already associations to accommodate Chinese Moslem people, but in Surakarta, which is a big city, there is no forum to gather these people. This study uses four main steps of the historical method, namely: (1) heuristics, (2) source criticism, (3) interpretation, and (4) historiography. The result of this research is that the Chinese descent converted to Islam due to three reasons, the first is because of marriage, the second is guidance, and the third is because they follow the religion of their parents or are Muslim since birth. Although there is no PITI (Indonesian Chinese Islamic Association) in Surakarta, in Surakarta there is an organization called Mualaf Center Soloraya, this organization can be used to add Islamic insight to people who have converted to Islam.

SENTRALISASI ISLAM MARJINAL

2017 ◽  
pp. 83-112
Author(s):  
Lukmanul Hakim
Keyword(s):  
Primary Sources ◽  
Historical Criticism ◽  
Islamic History ◽  
Ibn Khaldun ◽  
Historical Method ◽  
The Third ◽  
Work First

This paper aims to analyze the thoughts of Hamka in Malay Islamic Nysties Historiography. The method used is historical method, especially historiography approach. Characteristic of Hamka's work; First, writing techniques; Not using footnotes, style of language; Simple, alive, and communicative. The sources used by Hamka can be grouped into three groups; Primary sources, historical books composed by Muslim authors themselves; Second, the second source of material is the Dutch and British writers' writings on Indonesia and the Malay Land; Third, the third source of material materials that allegedly most of the writers of Islamic history in Indonesia did not get it. While from the Method of Historical Criticism, according to Hamka there are two ways to write history among Muslims; First collecting all the facts wherever it comes from, no matter whether the facts make sense or not, what needs to be taken care of is where this history is received. Second, judging the facts and giving their own opinions, after the facts were collected, this is the system used by Ibn Khaldun.

scholarly journals Mahbub Djunaidi, Seniman Politik Nahdlatul Ulama (1960-1987)

2021 ◽  
Vol 10 (2) ◽  
pp. 159-174
Author(s):  
Farhan Nugraha ◽  
Muhammad Fakhruddin ◽  
Humaidi Humaidi
Keyword(s):  
Political History ◽  
The Political ◽  
Political Democracy ◽  
Source Criticism ◽  
Historical Method ◽  
Organizational Experiences ◽  
Political Activist ◽  
History Of ◽  
Nahdlatul Ulama ◽  
The Ideal

Abstrak: Nahdlatul Ulama merupakan salah satu organisasi Islam terbesar di Indonesia. Organisasi ini lahir tentu dari para tokoh-tokoh besar yang menggawanginya, salah satunya Mahbud Djunaidi. Kemampuan politiknya diperoleh dari berbagai pengalaman organisasi dan kemampuan dalam kepenulisan. Adapun permasalahan yang diangkat dalam penelitian ini yaitu bagaimana riwayat politik Mahbub Djunaidi sebagai aktivis politik Nahdlatul Ulama pada tahun 1960-1987. Berdasarkan permasalahan tersebut penelitian ini bertujuan untuk menguraikan perjalanan politik Mahbub Djunaidi (1960-1987). Berdasarkan permasalahan dan tujuan penelitian tersebut, maka metode yang digunakan adalah metode historis yang terdiri dari tahap heuristik, kritik sumber, interpretasi dan historiografi. Hasil dari penelitian menunjukkan bahwa Mahbub Djunaidi memiliki konsep khittah plus. Demokrasi politik ala Mahbub Djunaidi adalah cita-cita demokrasi yang diperjuangkan melalui garis politik.Kata Kunci: Mahbub Djunaidi, Demokrasi Politik, Nahdlatul Ulama.Abstract: Nahdlatul Ulama is one of the largest Islamic organizations in Indonesia. This organization was born of course from the big figures who oversee it, one of them Mahbud Djunaidi. His political abilities are obtained from various organizational experiences and abilities in writing. The problem raised in this research is how the political history of Mahbub Djunaidi as a political activist of Nahdlatul Ulama in 1960-1987. Based on these problems, this study aims to describe the political journey of Mahbub Djunaidi (1960-1987). Based on the problems and objectives of the research, the method used is the historical method which consists of heuristics, source criticism, interpretation and historiography stages. The results of the study show that Mahbub Djunaidi has the concept of khittah plus. Political democracy in the style of Mahbub Djunaidi is the ideal of democracy which is fought for through political lines. Keywords: Mahbub Djunaidi, Political Democracy, Nahdlatul Ulama.

scholarly journals Relevansi Filsafat Dialektika Hegel pada Perang Diponegoro Tahun 1825-1830

2021 ◽  
Vol 10 (2) ◽  
pp. 143-158
Author(s):  
Mohamad Wildan Syamsu Dluha
Keyword(s):  
Georg Wilhelm Friedrich Hegel ◽  
Basic Sciences ◽  
Source Criticism ◽  
Historical Method ◽  
Dialectical Philosophy ◽  
Asking Questions ◽  
Life Philosophy ◽  
Research Show

Abstrak: Filsafat merupakan sebuah ilmu yang sering kita dengar dan merupakan salah satu ilmu yang paling dasar dalam kehidupan. Filsafat adalah seni bertanya terhadap sesuatu di dalam hidup. Pertanyaan yang diajukan oleh filsafat itu unik karena tujuannya tidak untuk mendapat jawaban tetapi untuk dapat digali lagi pertanyaan lain dari persoalan yang ditanyakan. Pemikiran filsafat beragam salah satunya adalah Filsafat Dialektika yang dicetuskan oleh Georg Wilhelm Friedrich Hegel. Penelitian ini menggunakan metode historis yang terdiri dari tahapan heuristik, kritik sumber, interpretasi dan historiografi. Hasil penelitan menunjukkan bahwa perstiwa Perang Diponegoro memiliki relevansi dengan filsafat dialektika Hegel. Hal ini tercermin dari adanya unsur tesis, sintesis dan antitesi dalam peristiwa tersebut. Kepentingan yang diterapkan Belanda menimbulkan perlawanan kerajaan. Perlawanan tersebut merupakan respon rakyat terhadap kebijakan yang tidak tepat. Kondisi tersebut disebut tesis. Konflik ini melahirkan pula taktik strategi perlawanan yang kemudian disebut antitesis.Kata Kunci: Filsafat, Dialektika, Hegel, Perang Diponegoro.Abstract: Philosophy is a science that we often hear and is one of the most basic sciences in life. Philosophy is the art of asking questions in life. The question posed by philosophy is unique because the aim is not to get an answer but to be able to explore other questions from the problem being asked. Various philosophical thoughts, one of which is the Dialectical Philosophy which was initiated by Georg Wilhelm Friedrich Hegel. This study uses a historical method consisting of heuristic stages, source criticism, interpretation and historiography. The results of the research show that the events of the Diponegoro War have relevance to Hegel's dialectical philosophy. This is reflected in the existence of thesis, synthesis and antithesis elements in the event. The interests of the Dutch led to royal resistance. The resistance is the people's response to inappropriate policies. This condition is called a thesis. This conflict also gave birth to a strategy of resistance tactics which was later called antithesis. KataKeywords: Philosophy, Dialectics, Hegel, Diponegoro War.

scholarly journals Tracing and Mapping of Cultural Reserves as a Source of Information for Historical Tourism in Langsa City

2021 ◽  
Vol 4 (1) ◽  
pp. 1070-1080
Author(s):  
Bukhari Bukhari ◽  
Madhan Anis ◽  
Ramazan Ramazan
Keyword(s):  
Cultural Heritage ◽  
Tourism Destination ◽  
Source Criticism ◽  
Historical Method ◽  
Heritage Buildings ◽  
Historical Heritage ◽  
Cultural Heritage Objects ◽  
Source Of Information

Cultural heritage objects are evidence of historical heritage that is very useful in life, cultural heritage is also useful as a means of education as well as a historical tourism destination for the community. The purpose of this research is to find out historical heritage buildings in Langsa City, then to map the historical heritage buildings to be used as sources of information.The method in this study uses a historical method with stages namely the heuristic stage, the source criticism stage, the interpretation stage and the historiography stage. The result of the research is that there are five historical heritage buildings in Langsa City that have been designated as a Cultural Heritage with the Letter of the Mayor of Langsa in 2016. Then the mapping is carried out on the historical heritage which has been used as a source of information that is very helpful for local, regional, national and foreign tourists who visit Langsa City.

scholarly journals Die Christelike filosofie van H. Dooyeweerd (1894–1977) soos gerekonstrueer volgens Vollenhoven se probleem-historiese metode

2013 ◽  
Vol 47 (1) ◽  
Author(s):  
B. J. Van der Walt
Keyword(s):  
Present Article ◽  
Critical Realism ◽  
Background Information ◽  
Christian Philosophy ◽  
The Road ◽  
Historical Method ◽  
The Third ◽  
Fourth Part ◽  
Introductory Overview ◽  
New Research

Hierdie inleidende, oorsigtelike artikel is die derde in ’n reeks van drie in hierdie tydskrif. Die kort trilogie beoog om die grondleggers van ’n Christelike filosofie, naamlik D.H.Th. Vollenhoven (1892–1978), H.G. Stoker (1899–1993) en H. Dooyeweerd (1894–1977) bekend te stel. In hierdie bydrae word gepoog om die hooftrekke van Dooyeweerd se komplekse filosofiese ontwikkelingsgang te rekonstrueer met behulp van sy Nederlandse kollega, Vollenhoven, se probleem-historiese metode van wysgerige historiografie. Ter inleiding word belangrike agtergrondinligting oor hierdie internasionaal erkende Christelike denker gegee. Daar word ook daarop gewys dat Dooyeweerd en Vollenhoven aan die begin (1918–1922) dieselfde filosofiese standpunt (wat deur Vollenhoven ontwerp is) gehuldig het. Mettertyd het hulle filosofiese paaie egter verskillend ontwikkel en groot verskille het in hulle konsepsies ontstaan. In die tweede gedeelte word eerstens daarop gewys dat Vollenhoven asook verskeie van sy leerlinge lank tevore reeds monargianistiese tendense by Dooyeweerd vermoed het. Sedert 2010 suggereer navorsing dat Dooyeweerd se filosofie oor ’n periode van ongeveer 50 jaar deur ten minste die volgende drie verskillende fases ontwikkel het: 1918–1922 (kritiese realisme), 1923–1928 (semimistiek) en 1929–1977 (monistiese monargianisme). Met hierdie indeling as hipotese word daarna verskillende moontlike invloede op Dooyeweerd van binne die eie geesgenootlike kring sowel as daarbuite nagegaan. Laastens word enkele van sy uitstaande bydraes uitgelig. Op grond van ’n terugblik van al drie die bydraes in hierdie reeks, word ten slotte enkele opmerkings ten opsigte van die pad vorentoe gemaak.This introductory overview is the third in a series of three in this journal. The aim of this trilogy is to introduce the founders of a Christian philosophy, viz. D.H.Th. Vollenhoven (1892–1978), H.G. Stoker (1899–1993) and H. Dooyeweerd (1994–1977) to the readers. The present article tries to reconstruct the contours of the complex philosophical development of Dooyeweerd by employing the problem-historical method of philosophical historiography of his colleague, Vollenhoven. The introduction provides important background information about this internationally acclaimed scholar. It is indicated that at the emergence of a reformational philosophy (1918–1922) these two thinkers shared a viewpoint mainly developed by Vollenhoven. Afterwards, however, their philosophical journeys developed in different directions, distinct from each other. A second section of the article draws attention to the fact that since long ago Vollenhoven and some of his followers suspected monarchian tendencies in Dooyeweerd’s thinking. Since 2010 new research suggests that his philosophy developed during a period of about 50 years through at least the following three phases: 1918–1922 (critical realism), 1923–1928 (semi-mysticism) and 1929–1977 (monistic monarchianism). This hypothesis about Dooyeweerd’s philosophical development enables a next (third) step, viz. to trace the possible internal influences (from his like-minded predecessors) as well as external (secular) ones on the formation of his thought. A following (fourth) part provides a few highlights of his contribution to Christian scholarship. Finally, in retrospection on all three articles, this contribution is concluded with a few remarks about the road ahead.

The Poetry and the Prose of the Future

2016 ◽  
Author(s):  
Robert S. Lehman
Keyword(s):  
Nineteenth Century ◽  
Walter Benjamin ◽  
Fourth Century ◽  
Historical Method ◽  
The Third ◽  
Science Of History ◽  
The Future ◽  
Definition Of ◽  
Poetic Response ◽  
Century Science

The Introduction examines three moments that have proven foundational for the fraught relationship between poetry and history. The first occurs in the fourth century B. C. in Aristotle’s Poetics, the earliest attempt to provide a systematic definition of the structure and effects of poetry and, consequently, the origin of all later crises of verse. The second appears in Marx’s Eighteenth Brumaire, a text that offers a complicated poetic response to a moment of crisis in Marx’s own historical method. The third appears in the early writings of Friedrich Nietzsche, where, against the onset of the nineteenth-century science of history, the demand to see history become poetry is made explicit. Focusing on these three moments, the Introduction establishes the intellectual-historical coordinates of the poetico-historical problem that T. S. Eliot and Walter Benjamin inherit.

scholarly journals Karier Subkultur dan Kelompok Marginal: Menelaah Potret Profesi Dominatrix dalam Serial Netflix “Bonding”

2020 ◽  
Vol 9 (1) ◽  
pp. 13
Author(s):  
Prasakti Ramadhana Fahadi
Keyword(s):  
Young People ◽  
Working Class ◽  
Analysis Method ◽  
Class Member ◽  
Interpretive Analysis ◽  
Big City ◽  
Self Actualization ◽  
Big Cities ◽  
Alternative Sexuality

The competition for jobs in big cities tends to be tougher for the members of groups that are marginalized and socially stigmatized. As a consequence, alternative cultures and vocations emerge. An example of this is the role of professional dominatrix in the kink or alternative sexuality subculture. Using interpretive analysis method, this article studies youth with other marginal identities—namely ‘woman’, ‘homosexual’, and ‘working-class member’ — in regards to their choice to pursue their career in kink subculture as a professional dominatrix in Netflix’s show Bonding. The findings of this research are as follows: The legitimation of alternative sexuality industry as a metropolitan subculture; young people choose to pursue a career, especially in subcultural industry, as a platform as well as motivation for self-actualization, and; jobs in sex and alternative sexuality industry are taken by marginalized young people as an effort to make a living in a big city.

scholarly journals THE PORT OF TUJU-TUJU IN BONE REGENCY (1990-2015)

2021 ◽  
Vol 12 (2) ◽  
Author(s):  
Bahtiar Bahtiar ◽  
Abdul Asis ◽  
Hetty Hetty
Keyword(s):  
Local Economy ◽  
Daily Activities ◽  
Regional Income ◽  
Source Criticism ◽  
Historical Method ◽  
South Sulawesi ◽  
Job Opportunities ◽  
Loading And Unloading ◽  
Opening Up ◽  
Over Time

This study aimed to describe the activities of Tuju-Tuju Port in the period of 1990 to 2015. The Tuju-Tuju Port in Bone Regency is a port that transports various commodities produced from several areas in South Sulawesi to other areas, especially to East Nusa Tenggara and its surroundings. The result study showed the activities in Tuju-Tuju Port that the ships going in and out of Tuju-Tuju Port were crowded everyday. Even though the port condition is not yet fully adequate, the loading and loading of goods still continues. The method used was the historical method with analytical descriptive consisting heuristics, source criticism, interpretation, and writing. The Tuju-Tuju Port in Bone Regency is a companion port from other ports in Bone Regency. The Tuju-Tuju Port can affect the local economy, such as increasing regional income and opening up job opportunities for the productive ages. The Tuju-Tuju Port over time has also developed the existing loading and unloading system with simple facilities and infrastructure in Tuju-Tuju Port. Daily activities continue, so the ships that are leaning on the pier and waiting for departure scheduled are crowded adorning the harbor. 

scholarly journals SEPAK TERJANG SARWO EDHIE WIBOWO DALAM MENJAGA STABILITAS KEAMANAN NASIONAL INDONESIA (1965-1989)

2017 ◽  
Vol 6 (1) ◽  
Author(s):  
Acep Nurodin ◽  
Didin Saripudin ◽  
Moch Eryk Kamsori
Keyword(s):  
South Korea ◽  
National Security ◽  
Research Methodology ◽  
New Order ◽  
Source Criticism ◽  
Historical Method ◽  
Interdisciplinary Approaches ◽  
Major General

This research entitled “The Action of Sarwo Edhie Wibowo in Maintaining Stability of Indonesia National Security (1965-1989)”. The Main problem in this research is “How was Sarwo Edhie Wibowo’s Action in Maintaining Indonesian National Security (1965-1989)”. The Research methodology used in this research is historical method through many steps such as heuristic, source criticism, interpretation and historiography. The researcher used interdisciplinary approaches through sociology and politic study. Sarwo Edhie Wibowo’s position as Commander of The Command of The Army Regiment (RPKAD) was most attracted era. Based on the command of PANGKOSTRAD Major General Soeharto, Sarwo Edhie succeeded to overcome coup of 30th September Movement. Entering New Order era, Sarwo Edhie officiated as Pangdam II/Bukit Barisan and helped in PNI stopping operation in North Andalas and then became Pangdam XVII/Cendrawasih. As Pangdam XVII/Cendrawasih, Sarwo Edhie had a role in succeeding PEPERA execution. In the end of his career, Sarwo Edhie became Governor of AKABRI, ambassador in South Korea, Head of BP7, and last as member of DPR/MPR. Until the end, he was retired and passed away at 10th November 1989.

scholarly journals Saranjana in Historical Record: The City's Invisibility in Pulau Laut, South Kalimantan

2020 ◽  
Vol 2 (1) ◽  
pp. 13-25
Author(s):  
Mansyur Mansyur
Keyword(s):  
Data Collection ◽  
18Th Century ◽  
Historical Record ◽  
Point Of View ◽  
Source Criticism ◽  
Historical Method ◽  
The Past ◽  
The People

Saranjana is a mystical city that is a myth for the people of Pulau Laut, South Kalimantan. Rumours about this mysterious city became increasingly excited because its existence, but not recorded on the map of Indonesia. Therefore it is very interesting to examine from a historical point of view. The purpose of this paper is to uncover the historical side of the occult city suggestion on Pulau Laut. This study using the method of history is a method to test and analyze the critical records and relics of the past. The historical method consists of four stages, namely heuristics (data collection), source criticism, interpretation (interpreting facts) and historiography. The results show exist of Saranjana in a place between fact and myth. In conclusion, there are two hypotheses that the Saranjana is ethnic state Dayak Samihim tribe. Then the second hypothesis, that Saranjana is (only) the dream country of Prince Purabaya in the 18th century AD.

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