scholarly journals Persepsi Masyarakat Terhadap Kelompok Waria Pesantren

Koneksi ◽  
2020 ◽  
Vol 4 (1) ◽  
pp. 58
Author(s):  
Vicktor Fadi ◽  
Suzy S. Azeharie

Tranvestites as one part of the Lesbian, Gay, Bisexual, Transgender (LGBT) can be categorized as a muted group. They get discrimination and rejection in their activities. When they wanted to pray they were rejected by society. There is a group of transvestites who took the initiative to establish a pesantren in Yogyakarta that allows transvestites to do their spiritual activities. This research wants to know the perception of village people to the transvestites group in Yogyakarta. The purpose of this study is to find out the perception of village people to the transvestites group in pesantren Yogyakarta. The theories used in this study are the theory of communication and culture, perception and factors of the forming perception, muted group, transvestites and Javanese Islamic culture. The study uses phenomenology methods and features a descriptive approach. Research data is obtained from depth interviews on nine interviewees, observations, document studies and literature studies. The conclusion of this research is the perception of village people to the transvestites group of pesantren tends to be negative perception. The women villagers felt disturbed because there were members of the transvestites group who joined the women section while praying in the mosque. And this made the village people uncomfortable with the existence of a group of transvestites in the villages. The village people believe a concept that in the  world there are only men and women, while the concept of transvestites is still gray in society. Waria merupakan bagian dari Lesbian, Gay, Bisexual, Transgender (LGBT) dan termasuk dalam kategori kelompok bungkam. Waria kerap mendapat diskriminasi dan penolakan dalam melakukan kegiatan termasuk ketika ingin beribadah. Namun, terdapat kelompok waria yang berinisiatif mendirikan pesantren yang menampung waria agar dapat menjalankan aktivitas spiritual seperti masyarakat pada umumnya. Penelitian ini ingin mengetahui persepsi masyarakat kampung di Yogyakarta terhadap kelompok waria yang beribadah di pesantren. Tujuan penelitian ini adalah untuk mengetahui persepsi masyarakat kampung terhadap kelompok waria di pesantren. Teori yang digunakan dalam penelitian ini adalah teori komunikasi dan budaya, persepsi dan faktor-faktor pembentuk persepsi, kelompok bungkam, waria dan budaya Islam Jawa. Penelitian ini menggunakan metode fenomenologi dan dilengkapi pendekatan deskriptif. Data penelitian diperoleh dari wawancara terhadap sembilan narasumber, pengamatan, studi dokumen dan studi kepustakaan. Kesimpulan penelitian ini adalah persepsi masyarakat kampung terhadap kelompok waria pesantren cenderung negatif. Warga kampung yang merupakan perempuan merasa risih dengan adanya waria yang bergabung di bagian perempuan saat beribadah di masjid. Kondisi ini membuat masyarakat kampung tidak nyaman dengan keberadaan kelompok waria di kampung tersebut. Masyarakat kampung mempercayai konsep yang bahwa di dunia hanya terdapat laki-laki dan perempuan, sedangkan konsep waria masih abu-abu di masyarakat luas.


Author(s):  
I Wayan Purwa Astawa ◽  
I Gusti Ayu Nyoman Budiasih

One of the problems that appear in village financial management is the issue of its implementation in the Village Revenue and Expenditure Budget. The implementation is not in accordance with the provisions of Permendagri 113 of 2014 concerning village financial management due to the lack of common understanding, views, and commitments from village financial organizers. The purpose of this study was to determine the reality of the implementation of financial management of the village of Dauh Peken in Tabanan District, Tabanan Regency based on Permendagri 113 of 2014 on village financial management. The research is descriptive with a qualitative approach, research data obtained through in-depth interviews, observation, and documentation studies. This study was analyzed using the Case Study method. The results of the study indicate that the Dauh Peken Village has not fully complied with the provisions of the regulation in financial management during the implementation of the Village Revenue and Expenditure Budget. This requires synergy between the district and sub-district governments in terms of assistance and supervision of village finance providers.   Keywords: Village finance, regulations, village finance providers.  



Author(s):  
Audia Rahma ◽  
Siti Amanah

Sustainable Reserve Food Garden (SRFG) is a program initiated by the Ministry of Agriculture to increase households food security. The program involves the households that consist of men and women in the activities of SRFGP. To see whether the program has addressed gender equality,  the research aims to analyze how the beneficiary households characteristics of SRFG, how men, women in the beneficiary households divides the division of labours and how the external supports towards the implementation of SRFGP. A census was conducted to 46 beneficiary households of SRFGP who are members of the Melati, Dahlia, and Mawar Women's Farmers Group (WFG) also supported by in-depth interviews to six informants including three chiefs of each WFG, chief of combined farmer group (CFG), agricultural extension officer, and the Village Head of Cikarawang. Most of the beneficiary households have a low level of gender equality in the implementation of SRFGP. The results show the issues of subordination and multi burden that experienced by women in the division of labours arises due to strong social value in the community, women are conceived to be responsible to activities such as managing the households and family, whilst men embedded as head of the family and responsibility to protect the family socio-economically.Keywords: gender equality, rural households, SRFGABSTRAKKawasan Rumah Pangan Lestari (KRPL) merupakan program yang dikembangkan oleh Kementerian Pertanian guna memenuhi ketahanan pangan rumah tangga. Program ini melibatkan rumah tangga yang terdiri dari laki-laki dan perempuan dalam kegiatan Program KRPL. Untuk melihat apakah program ini telah menerapkan prinsip kesetaraan gender, penelitian ini bertujuan untuk menganalisis bagaimana karakteristik rumah tangga peserta Program KRPL, bagaimana pembagian kerja dalam rumah tangga peserta dan bagaimana dukungan lingkungan dalam pelaksanaan Program KRPL. Sensus dilakukan terhadap 46 rumah tangga peserta Program KRPL anggota Kelompok Wanita Tani (KWT) Melati, Dahlia, dan Mawar juga didukung wawancara mendalam kepada enam informan yaitu tiga ketua masing-masing KWT, ketua gapoktan, penyuluh pertanian, dan Kepala Desa Cikarawang. Sebagian besar rumah tangga peserta memiliki tingkat kesetaraan gender yang rendah dalam pelaksanaan Program KRPL. Hasil penelitian menunjukkan terdapat Isu subordinasi dan  beban kerja ganda yang dialami perempuan dalam pembagian kerja rumah tangga muncul akibat kuatnya nilai sosial dalam masyarakat yang dominan menempatkan perempuan pada kegiatan mengatur urusan rumah dan keluarga, sementara laki-laki sebagai kepala keluarga lebih dikhususkan untuk melindungi keluarga secara sosial ekonomi.Kata kunci: kesetaraan gender, Program KRPL, rumah tangga di pedesaan



Author(s):  
Camilla Toulmin

The Sahel has been a region of movement for millennia, as people cope with drought, search for better land, and seek out new economic opportunities. People move from rural to urban areas and from Mali to elsewhere in West Africa. For the people of Dlonguébougou (DBG), migration has become much more significant since 1980. Increasing numbers of people have left the village permanently, and their children will be urban dwellers. As described through interviews, both men and women want to spend some time away from the village, exploring the world and earning some cash. Becoming a long-term migrant is not usually a one-off choice, but a process over time, which leads one to stay away. Migrant earnings are key to purchase of assets and buying personal goods such as a motorbike, clothes, and mobile phones. For some, they say they see no future in bush villages like DBG.



Koneksi ◽  
2020 ◽  
Vol 4 (1) ◽  
pp. 138
Author(s):  
Micheal Micheal ◽  
Suzy S. Azeharie

As the era progresses, technological advances bring ease in accessing information from various media, one of which is social media. One of the most popular social media is Instagram. Instagram is a social media that allows their users to share information in the form of images, videos or writings. But social media is often used as a means to mock individuals with the action of body shaming. Body shaming is an act of commenting on all aspects of one's body. Body shaming action occurs due to the ideal body standardization. The ideal body standardization differs from one place and culture, more often experienced by women. However some people resist the actions of body shaming experienced. Some body shaming survivors have courage to resist such an act by direct or social media resistance. The purpose of this research is to find out the form of resistance by the survivors of body shaming through Instagram. The study uses phenomenological research methods with qualitative descriptive approach. Research data is derived from depth interviews on five interviewees, observations, document studies and literature studies. The conclusion is the form of resistance of the survivors of body shaming through social media Instagram divided into two, open resistance and closed resistance. Adapted to the characteristics of body shaming survivors.  The open resistance is characterized by an open interaction between the Group One and the other group. While hidden resistance is characterized by a closed interaction, indirect inter-group.  Seiring perkembangan zaman, kemajuan teknologi menghadirkan kemudahan dalam mengakses informasi dari berbagai media, salah satunya media sosial. Salah satu media sosial yang digemari adalah Instagram. Instagram merupakan media sosial yang memungkinkan penggunanya untuk berbagi informasi dalam bentuk gambar, video maupun tulisan. Namun, media sosial kerap dijadikan sarana untuk mengejek individu dengan tindakan body shaming. Body shaming merupakan tindakan mengomentari segala aspek dalam tubuh seseorang. Tindakan body shaming terjadi karena standarisasi tubuh ideal. Standarisasi tubuh ideal berbeda-beda tergantung dari tempat dan budaya dan lebih sering dialami oleh perempuan. Namun, beberapa orang melawan dari tindakan body shaming yang dialami dan mereka disebut dengan penyintas. Beberapa penyintas body shaming berani melakukan tindakan perlawanan secara langsung maupun melalui media sosial. Tujuan penelitian ini adalah untuk mengetahui bentuk perlawanan yang dilakukan oleh penyintas body shaming melalui Instagram. Penelitian ini menggunakan metode fenomenologi dengan pendekatan deskriptif kualitatif. Data penelitian diperoleh dari wawancara mendalam, pengamatan langsung, studi dokumen dan studi kepustakaan. Kesimpulan penelitian ini adalah bentuk perlawanan penyintas body shaming melalui media sosial Instagram terbagi menjadi dua, yaitu bentuk perlawanan terbuka dan bentuk perlawanan tertutup disesuaikan dengan karakteristik penyintas body shaming. Perlawanan terbuka dikarakteristikkan dengan adanya interaksi terbuka antara kelompok satu dengan kelompok lainnya. Sementara perlawanan tersembunyi ditandai dengan adanya interaksi tertutup atau tidak langsung antar kelompok



HUMANIS ◽  
2020 ◽  
Vol 24 (1) ◽  
pp. 69
Author(s):  
Hermina Sena ◽  
I Gusti Putu Sudiarna

A human relationship to the environment is that humans must be able to choose whether to be passive towards or need to dominate the environment. In this case the element used in the research is the adaptation of the Buton community to become salt farmers. The location used as the research site was the village of Tendakinde,  Wolowae Sub district, District of Nagekeo, East Nusa Tenggara Province. The problems include, (1) How is the adaptation of Buton ethnic to the coastal environment so that they succeed in becoming salt farmers? (2) What factors cause the Buton community to adapt to the environment of the Kaburea coast so that they become salt farmers? The aim was to find out the adaptation of Buton ethnic to the coastal environment so that they succeeded in becoming salt farmers as well as factors that caused Buton ethnic groups to settle and become salt farmers in Tendakinde village, Wolowae Sub-district, Nagekeo district until now. The concept of adaptation as a human survival strategy, the concept of salt farmers, a socio-economic concept. Thus the theory used by the theory of environmental adaptation was initiated by Khon Bennet  in 1976, and the theory of environmental determinism was triggered by several figures, one of which was Julian Steward. The technique of data collection is by first determining the informant, environmental observation, as well as in-depth interviews and literature studies. This data was analyzed  using descriptive approach in the form of written and oral words from people and observed behavior. The initial interaction was only aimed at selling caught fish and trading copra with a barter system and to replenish drinking water supplies, but because of the increased intensity of communication it develop into a close relationship. The interaction began in 1939 and continues to be maintained as a kinship legacy. After being  acculturated with Toto culture, Buton ethnic groups were introduced to how to cultivate land for farming. The procedure for processing this field is one of the elements of indigenous ethnic Toto culture as a result of their adaptation to the environment that serves the livelihood. After acculturation, the Toto ethnic group was also introduced to the procedures for shipping and fishing. They began to learn how to catch fish using bubu, knew how to read the direction when sailing  using the location of star signs, as well as many new things related to the sea. Knowledge of processing the salt they obtained while sailing, finally practicing it in the village of Kaburea and ethnic Buton also managed to become salt farmers. One of the factors that influence the adaptation of Buton ethnic as salt farmers in Kaburea are environmental factors and family economic factors and socio-cultural community.



2021 ◽  
Vol 49 (2) ◽  
pp. 123-134
Author(s):  
Indah Aulia ◽  
Luh Putu Sinthya Ulandari

Presidential Regulation RI No. 64 of 2020 concerning the increase in contributions for Self BPJS Health Participants reaping the pros and cons of the community. The purpose of this study is to determine the perceptions of independent participants and BPJS Kesehatan in Denpasar City about the increase in contributions and sustainability of their memberships. This study used a qualitative descriptive approach. Data collection was carried out by in-depth interviews. The sample was selected purposively, consisting of 8 independent informants and internal staff of BPJS Kesehatan. Data were analyzed using thematic analysis. The results showed that most of the independent participants rejected the increase in contributions due to the high amount of contributions and the inaccuracy of the increase during the pandemic. However, the increase in contributions has a positive impact on BPJS Health, namely being able to pay off all claims from health facilities. Even so, the independent participants stated that they would continue their participation by reducing the class of healthcare and the BPJS Kesehatan responded it positively. This study concludes that most independent participants have a negative perception of the increase in contributions even though they choose to continue their memberships by decreasing the health care class. Keywords: Increase in contributions, independent participants, Health BPJS, Membership Abstrak Peraturan Presiden RI No. 64 Tahun 2020 tentang kenaikan iuran bagi Peserta Mandiri BPJS Kesehatan menuai pro dan kontra dari masyarakat. Tujuan penelitian ini yaitu untuk mengetahui persepsi peserta mandiri dan BPJS Kesehatan di Kota Denpasar tentang kenaikan iuran dan keberlanjutan kepesertaan. Penelitian ini menggunakan pendekatan deskriptif kualitatif. Pengumpulan data dilakukan dengan wawancara mendalam. Sampel dipilih secara purposive, terdiri dari 8 informan peserta mandiri dan staff internal BPJS Kesehatan. Data dianalisis menggunakan analisis tematik. Hasil penelitian menunjukkan bahwa sebagian besar peserta mandiri menolak adanya kenaikan iuran karena kenaikan jumlah iuran yang cukup tinggi dan ketidaktepatan waktu kenaikan di masa pandemik Namun, disisi lain kenaikan iuran memiliki dampak positif bagi BPJS Kesehatan yaitu bisa melunasi seluruh tagihan klaim di fasilitas kesehatan. Meskipun demikian, peserta mandiri menyatakan akan tetap melanjutkan kepesertaan dengan melakukan penurunan kelas rawatan dan pihak BPJS Kesehatan pun merespon positif hal tersebut. Penelitian ini menyimpulkan bahwa sebagian besar peserta mandiri mempersepsikan negatif terhadap kenaikan iuran walaupun memilih untuk tetap melanjutkan kepesertaan JKN dengan melakukan penurunan kelas rawatan. Kata kunci: Kenaikan Iuran, Peserta Mandiri, BPJS Kesehatan, Kepesertaan



Author(s):  
Muhammad Turhan Yani ◽  
Harmanto Harmanto ◽  
Anas Ahmadi

The phenomenon of radicalism has become the talk of the world community, one of which is marked by the entry of transnational ideology into Indonesia, this phenomenon has also penetrated universities. Radicalism is often associated with religion, although theoretically it can be related to social, politic, and other similar issues, but in fact radicalism is more prominent associated with religious issues. This phenomenon is interesting to study by exploring the scientific building of Islamic lecturers through a real question such as what is the construction of Islamic lecturers about radicalism and how do they think that radicalism does not flourish. The aim of this study is to explore the construction of Islamic religious lecturers on radicalism and their opinions so that radicalism does not flourish on campus. Research data collection used in-depth interviews with Islamic religious lecturers in East Java. Data analysis was performed with qualitative narratives and through Forum Group Discussions (FGD). The results of the study can be stated as follows, (1) The construction of Islamic lecturers at universities in East Java in general religious-nationalist (2) religious lecturers think that a strict policy is needed from campus leaders by optimizing the role of Islamic religious lecturers because radicalism is always associated with issues religion, so that radicalism does not flourish on campus.



2020 ◽  
Vol 1 (3) ◽  
pp. 493-506
Author(s):  
Nurwakhid Agung Kurniawan

Sampir marriages are marriages between men and women separated from the road, these marriages are prohibited according to the adat community of Kenteng Village, Toroh District, Grobogan Regency. This study aims to, 1) describe the prohibition of "sampir" marriage from the perspective of "maslahah mursalah", 2) develop knowledge in terms of Indonesian marriage law, 3) provide understanding to the village community in the village regarding the "prohibition of marriage of the sampir" perspective "maslahah mursalah". This research is an empirical study, or it can also be called field research that examines the tradition of prohibiting marriage in Kenteng Village, Toroh Sub-District, Grobogan Regency. This research includes empirical research. Data collection by observation, interview, and documentation. The author uses a qualitative method of deductive thinking in analyzing this problem, namely the process of approach that departs from general truth about a phenomenon or theory and generates that truth on an event that is characterized by the same phenomenon concerned. Overview of Islamic Law on the tradition of prohibiting marriages of sampir in Kenteng Village, Toroh Sub-District, Grobogan Regency, through the Maṣlaḥah approach, it is a mistake that the tradition contains an element of shirk because the community believes that sampir marriage will bring disaster to the perpetrators, the community always associates the disaster that befell the marriages of the sampir perpetrators. mate sampir.



2021 ◽  
Vol 6 (1) ◽  
pp. 113-132
Author(s):  
Abdul Shomad

Grocery stall are a sector of the populist economy. Now, its existence is increasingly marginalized by the massive invasion of minimarkets to the corners of the village. The revenues, arrivals of consumers and their profits have been eroded. Government regulation; Presidential Regulation (Perpres) No. 112 of 2007 concerning the Arrangement and Construction of Traditional Markets, Shopping Centers and Moderns Stores is not in a way to protect grocery stall. This research is a policy analysis conduced using a qualitative methodology. The data were processed triangulatively; form previous research data, the results of in-depth interviews with purposive sampling respondents who owned grocery stall in Bekasi Regency and Bekasi City and other literatures. Its results, basically the grocery stall owner understand the management of managing stalls, but do not have access to funding, politics and human resources. The regulations are not in favor of the grocery stall. Then, the grocery stall will not be able to ‘fight’ minimarkets without the intervention of the central and local governments. There needs to be a special regulation to protect this populist economy sector.



2021 ◽  
Vol 3 (1) ◽  
pp. 7-13
Author(s):  
Alif Muhammad Zakaria ◽  
Mauliyana Rachmat

ABSTRACT : The village is the basic social basis of a country's order, therefore empowering rural communities is very important to support a sustainable economy, performance management through empowerment is the main key in overcoming human resource problems such as poverty, unemployment and social inequality. This study uses qualitative analysis methods, the research data was obtained from literature and field studies in Samirono Getasan Village, Semarang Regency by looking for competent sources, sources of government and private institutions that support and are relevant. Data analysis was performed with a descriptive approach that outlined the facts along with the data obtained at the study site. The results of this study prove that performance management based on community potential empowerment has a significant role in building a sustainable rural economy.  



Sign in / Sign up

Export Citation Format

Share Document