ANALISIS RESEPSI TRADISI SEMUTAN DI DESA KALIBANGER TEMANGGUNG JAWA TENGAH

Penelitian ini bertujuan untuk mengungkap sebuah praktik tradisi Semutan di Desa Kalibanger Temanggung melalui tiga kegelisahan akademik berupa: Pertama, Apa dan bagaimana prosesi tradisi Semutan di Kalibanger? Kedua, Apakah motivasi masyarakat mengadakan tradisi Semutan serta pengaruhnya dalam keberagamaan masyarakat desa Kalibanger? dan Ketiga, Bagaimana analisis Resepsi terhadap tradisi Semutan? Metode penelitian ini menggunakan observasi, wawancara dan dokumentasi. Analisis data digunakan teori Mind and Directing Practices Barbara Meltcalf dan teori resepsi Ahmad Rafiq. Hasil penelitian menunjukkan bahwa: Pertama, tradisi Semutan merupakan tradisi gotong royong warga Kalibanger untuk membongkar rumah warga sebelum dibangun suatu bangunan baru tanpa disertai ritual keagamaan khusus. Kedua, dua unsur yang memotivasi warga Kalibanger adalah (1) mind: hadis-hadis gotong royong (2) directing practices: cara hidup Rasulullah saw dan serta tradisi Sambatan sebelumnya di pulau Jawa. Ketiga, analisis resepsi terhadap tradisi Semutan di Kalibanger meliputi (1) eksegesis yang berasal dari para Cultural Broker dan buku HPT jilid 3 Muhammadiyah (2) estetis, tradisi Semutan digolongkan sebagai resepsi Estetis makro dikarenakan tidak selalu suatu agen Living Hadis menyadari kehadiran hadis sebagai motivasi utama sebuah tradisi (3) fungsional, warga menerapkan nilai-nilai akhlak gotong royong dari Mudin dengan melestarikan Semutan tanpa ritual khusus seperti kepercayaan pada nenek moyang ataupun hal mistis lain.[Reception Analysis of Semutan Tradition in Kalibanger Village, Temanggung, Central Java. This study aims to uncover a practice of the Semutan tradition in Kalibanger Temanggung Village through three academic anxiety, namely: First, what and how is the procession of the Semutan tradition in Kalibanger? Second, what is the motivation of the community to hold the Semutan tradition and its influence on the diversity of the Kalibanger village community? and Third, How is Reception's analysis of the Semutan tradition?. This research method uses observation, interviews and documentation. Data analysis used the Mind and Directing Practices theory of Barbara Meltcalf and Ahmad Rafiq's reception theory. The results of the study show that: First, the Semutan tradition is a tradition of mutual assistance for the residents of Kalibanger to dismantle the residents' houses before the construction of a new building without any special religious rituals. Second, the two elements that motivate the residents of Kalibanger are (1) mind: the traditions of mutual cooperation (2) directing practices: the way of life of the Prophet Muhammad and the previous Sambatan tradition on the island of Java. Third, the reception analysis of the Semutan tradition in Kalibanger includes (1) exegesis from Cultural Brokers and HPT volume 3 Muhammadiyah book (2) aesthetically, the Semutan tradition is classified as a macro aesthetic reception because not always an agent of Living Hadith is aware of the presence of hadith as the main motivation for a tradition (3) functional, citizens apply the moral values of mutual cooperation from Mudin by preserving Semutan without special rituals such as belief on ancestors or other mystical things.]

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Kearifan Lokal Kabumi: Media Internalisasi Nilai-Nilai Karakter Masyarakat Tuban Jawa Timur

JURNAL SATWIKA ◽

10.22219/satwika.v5i1.15929 ◽

2021 ◽

Vol 5 (1) ◽

pp. 118-130

Author(s):

Ahmad Arif Widianto ◽

Rose Fitria Lutfiana

Keyword(s):

Character Education ◽

Research Method ◽

Mutual Cooperation ◽

Environmental Care ◽

Village Community ◽

Analysis Technique ◽

Community Data ◽

Data Validity ◽

Village Elders ◽

The Village

Kearifan lokal berperan penting dalam kehidupan masyarakat, utamanya di tengah gencarnya arus modernisasi. Hal ini berdampak terhadap perubahan sosial di masyarakat. Kabumi sebagai salah satu kearifan lokal menjadi media penting bagi internalisasi nilai-nilai karakter masyarakat. Penelitian ini bertujuan untuk mendeskripsikan kearifan lokal kabumi sebagai media internalisasi pendidikan karakter bagi masyarakat di Desa Bader, Kecamatan Jatirogo, Kabupaten Tuban. Metode penelitian yang digunakan adalah kualitatif deskriptif. Penelitian dilakukan di Desa Bader, Kecamatan Jatirogo, Kabupaten Tuban. Subjek penelitian ini adalah kepala desa, sesepuh desa, dan masyarakat Desa Bader. Pengumpulan data dilakukan dengan wawancara, observasi, dan studi dokumentasi. Teknik analisis data menggunakan model Miles dan Hubberman. Uji keabsahan data menggunakan triangulasi sumber. Hasil penelitian menunjukkan bahwa proses internalisasi nilai-nilai karakter dilakukan melalui lima tahapan, yaitu penerimaan nilai, respon, seleksi nilai, internalisasi, dan aktualisasi. Di sisi lain, nilai-nilai karakter yang muncul sebagai bentuk internalisasi kearifan lokal kabumi antara lain nilai religius, gotong royong, toleransi, dan peduli lingkungan. Local wisdom plays an important role in people's lives, especially in the midst of modernization. This phenomenon has an impact on social change in society. Kabumi as one of the local wisdoms is an important medium for internalizing character values in society. This study aims to describe the local wisdom of Kabumi as a medium for internalizing character education for the community in Bader Village, Jatirogo District, Tuban Regency. The research method used is descriptive qualitative. This research was conducted in Bader village, Jatirogo district, Tuban district. The subjects in this study were the village head, village elders and the Bader village community. Data collection was carried out by interview, observation, and documentation. The data analysis technique used the Miles and Hubberman technique. The data validity test used source triangulation. The results showed that the process of internalizing character values was carried out in five stages, namely acceptance of value, providing response, value selection, internalization and actualization. On the other hand, the character values that appear as a form of internalization through local Kabumi wisdom include religious values, mutual cooperation, tolerance, and environmental care.

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Talempong Pacik As Kinship Solidarity Unifier In Nagari Bungo Tanjuang Batipuh Sub-Disrict Tanah Datar District

Soshum Jurnal Sosial dan Humaniora ◽

10.31940/soshum.v11i1.2263 ◽

2021 ◽

Vol 11 (1) ◽

pp. 13-19

Author(s):

Ahmad Fauzan Yusman ◽

Keyword(s):

Research Method ◽

Literature Study ◽

Community Art ◽

Cultural Products ◽

Mutual Cooperation ◽

Joint Activities ◽

Study Approach ◽

Religious Rituals ◽

The People ◽

West Sumatra

This article discusses how society as a group of people or humans who live together, create a culture, and develop into a kinship solidarity. This article uses a qualitative research method with a literature study approach. Culture, which is the creation of human initiative, is not easy to change, which can reflect people's behavior based on agreed-upon rules. One of them is community art in Minangkabau, namely talempong pacik. Art that is still developing, both in several places including talempong art in Nagari Bungo Tanjuang, Batipuh District, Tanah Datar Regency, West Sumatra Province. Talempong art as one of the cultural products is a means of solidarity for the Minangkabau community, especially in the Nagari Bungo Tanjuang community. The value of solidarity starts from joint activities such as cooperation and mutual cooperation both in daily life and in religious rituals, customs, weddings and other ceremonies. This activity is in the pattern of the Talempong Pacik performance as one of the ideas of the people who adhere to it.

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Pemakaian Pribahasa dan Kata Mutiara dalam Retorika Dakwah Para Da’i di Indonesia : Kajian Stalistika dalam Sastra Arab-Indonesia

Buletin Al-Turas ◽

10.15408/bat.v24i2.8667 ◽

2018 ◽

Vol 24 (2) ◽

pp. 325-345

Author(s):

Yani'ah Wardhani

Keyword(s):

Research Method ◽

Word Meaning ◽

West Java ◽

Linguistic Style ◽

Central Java ◽

Collective Data ◽

The Subject ◽

Unique Style ◽

Bahasa Indonesia ◽

Educational Information

Da’wa that done by Da’i in Indonesia can not be detached from the efectivity of rethorical use. By shape the form of narration, choosing the nuances of the exact word meaning, also choosing the linguistic and interested word, will help da’i to get the interesting programmatic, so that can made and influence audiences to listen. The research method of this writing is descriptive qualitative analyziz. The data that used is a form of rethoric in the programmatic of oral da’wa of all da’i in Jakarta, West Java, and central Java. The research sources are the programmatic of oral da’wa that located in the published book and also recording. The collective data method are; reading, and repeatedly listening into the da’wa subject of da’i. Analyziz data technic are; understanding and interpretation. The result of this research is that in generally, the da’i used the literature linguistic style in delivering the subject of da’wa in shaping the proverb (amsal) and hikmah, whether came from Arabic or Indonesia. The linguistic that used by da’i, came from Al-Qur’an, Al-Hadist, wise word and from qaol Ulama dan Hukama. The style of rethorical that used by KH.Zaenuddin MZ is to change belief, and in this term the da’i can change the attitude of audience. In a rethorical that used by Aa Gym is to inform, because many educational information that been accepted by aim to explain the things that has not known before. Meanwhile, the rethorical of UJE (Jefry alBukhory) has the unique style from other, because supported by his good voice while chanting the verse of Al-qur’an. Also, the rethorical style that used by Ahmad al Habsyi and Wijayanto that has similarity from the subject point, that used the beautiful style of locution by amtsal and hikmah---Dakwah yang dilakukan oleh para da’i di Indonesia tidak dapat terlepas dari efektifitas pemanfaatan retorika. Dengan menata bentuk-bentuk tuturan, memilih nuansa makna kata yang tepat serta memilih gaya bahasa dan kata mutiara yang menarik akan lebih sempurna bagi penutur untuk mendapatkan wacana yang menarik sehingga mampu mempengaruhi pendengar. Metode penelitian yang digunakan adalah deskriptif kualitatif analisis. Data yang digunakan berupa bentuk retorika dalam wacana dakwah lisan para da’i di DKI, Jawa Barat, dan Jawa tengah. Sumber data penelitian berupa wacana dakwah lisan yang terdapat dalam buku-buku yang telah diterbitkan dan rekaman. Teknik pengumpulan data, meliputi: membaca dan mendengarkan secara berulang-ulang materi dakwah para da’i. Teknik analisis data, meliputi: pemahaman,dan interpretasi. Hasil temuan, bahwa secara umum para dai menggunakan gaya bahasa sastra dalam menyampaikan materi dakwahnya dalam bentuk peribahasa (amsal) dan kata mutiara (hikmah) baik berasal dari bahasa Arab maupun bahasa Indonesia. Gaya bahasa yang digunakan oleh para dai mayoritas bersumber dari Al Qur’an, Al-Hadist, kata-kata bijak dari qaol Ulama dan Hukama. Bentuk retorika yang sering digunakan oleh KH. Zaenuddin MZ adalah to change belief, dan dalam hal ini penceramah mampu mengubah sikap. Sedangkan bentuk retorika yang digunakan oleh Aa Gym adalah to inform (pendidikan) karena banyak informasi pendidikan yang diterima dengan bertujuan untuk menjelaskan hal- hal yang belum diketahui sebelumnya. Retorika UJE memiliki gaya khas dari yang lainnya, karena didukung suaranya yang merdu menjadi pengikat hati ketika melantunkan cinta Allah dan Rasulnya. Demikian juga bentuk retorika yang digunakan oleh Ahmad al Habsyi dan ustadz Wijayanto ada kesamaan dari sisi materi, yaitu menggunakan style gaya bahasanya yang indah dengan amtsal dan Hikmah

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Pengaruh Bimbingan Kelompok Terhadap Perilaku Asertif pada Siswa

Irsyad : Jurnal Bimbingan, Penyuluhan, Konseling, dan Psikoterapi Islam ◽

10.15575/irsyad.v6i4.908 ◽

2018 ◽

Vol 6 (4) ◽

pp. 427-446

Author(s):

Rina Nurviani ◽

Lilis Satriah

Keyword(s):

Research Method ◽

Simple Correlation ◽

Large Influence ◽

Assertive Behavior ◽

The Mind ◽

Group Guidance

Assertive behavior holds important guidelines for the formation of a person's personality can be improved in group guidance, because in group guidance can be utilized the influence of a person or some individual against other members. This study aims to determine (1) the large influence of group guidance on assertive behavior in the expression of the mind, (2) large influence group guidance on assertive behavior in the expression of feeling, and (3) large influence group guidance on assertive behavior in the expression of mind to students. The research method used in this research is a simple correlation research method. The result of calculation obtained by value of porsentase influence group guidance to assertive behavior in expression of mind equal to 2,5%, in expression of feeling of porsentasenya equal to 4,4%, whereas in expression action only equal to 0,1%. So it can be concluded that group guidance has little effect on assertive behavior in the expression of thoughts, feelings, and actions. The overall influence of group guidance on assertive behavior is only 2.5%. Perilaku asertif memegang pedoman penting bagi pembentukan kepribadian seseorang dapat ditingkatkan dalam bimbingan kelompok, karena dalam bimbingan kelompok dapat dimanfaatkan pengaruh-pengaruh seseorang atau beberapa individu terhadap anggota lainnya. Penelitian ini bertujuan untuk mengetahui (1) besar pengaruh bimbingan kelompok terhadap perilaku asertif dalam ekspresi pikiran, (2) besar pengaruh bimbingan kelompok terhadap perilaku asertif dalam ekspresi perasaan, dan (3) besar pengaruh bimbingan kelompok terhadap perilaku asertif dalam ekspresi pikiran pada siswa. Metode penelitian yang digunakan dalam penelitian ini yaitu metode penelitian korelasi sederhana. Hasil perhitungan diperoleh nilai porsentase pengaruh bimbingan kelompok terhadap perilaku asertif dalam ekspresi pikiran sebesar 2,5%, dalam ekspresi perasaan porsentasenya sebesar 4,4%, sedangkan dalam ekspresi tindakan hanya sebesar 0,1%. Sehingga dapat disimpulkan bahwa bimbingan kelompok berpengaruh kecil sekali terhadap perilaku asertif dalam ekspresi pikiran, perasaan, dan tindakan. Yang secara keseluruhannya pengaruh bimbingan kelompok terhadap perilaku asertif hanya sebesar 2,5%.

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TANTANGAN DAN PENGUATAN IDEOLOGI PANCASILA DALAM MENGHADAPI ERA REVOLUSI INDUSTRI 4.0

JOURNAL OF DIGITAL EDUCATION, COMMUNICATION, AND ARTS (DECA) ◽

10.30871/deca.v2i02.1546 ◽

2019 ◽

Vol 2 (02) ◽

pp. 66-78

Author(s):

Nurul Fadilah

Keyword(s):

Content Analysis ◽

National Identity ◽

Data Analysis ◽

Data Collection ◽

Human Resources ◽

Research Method ◽

Industrial Revolution ◽

Qualitative Approach ◽

The State ◽

Way Of Life

The ideology of Pancasila as a way of life, the basis of the state, and national identity has a various challenge from time to time so that the existence of Pancasila as an Ideology must be maintained, especially in industrial revolution 4.0. The research method used is a qualitative approach by doing study of literature. In data collection the writer used documentation while in techniques data analysis used content analysis, inductive and descriptive. Results of the research about challenges and strengthening of the Pancasila Ideology in facing the era of the industrial revolution 4.0 are: (1) grounding Pancasila, (2) increasing professional human resources based on Pancasila’s values, (3) maintaining the existence of Pancasila as the State Ideology.

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INTERPRETASI RESEPSI SASTERA MENERUSI LIRIK LAGU TOLONG INGATKAN AKU

International Journal of Creative Future and Heritage (TENIAT) ◽

10.47252/teniat.v8i2.295 ◽

2020 ◽

Vol 8 (2) ◽

pp. 35-53

Author(s):

MOHD FARADI MOHAMED GHAZALI ◽

NORDIANA AB. JABAR

Keyword(s):

Cultural Values ◽

Research Method ◽

Human Life ◽

Reception Theory ◽

Cultural Variation ◽

Poetic Form ◽

Positive Elements ◽

Song Lyrics ◽

Delivery Style

Lirik lagu merupakan salah satu manifestasi sastera yang mencerminkan ketinggian nilai budaya masyarakat pendukungnya. Lirik dan irama lagu semestinya nusa yang berpisah tiada dan menjadi hiburan dalam kehidupan manusia. Menerusi lirik lagu ia bukan hanya sekadar mengulit halwa telinga dan memberi hiburan semata-mata, malah dalam seni kata lagu juga terkandung dengan nilai, moral dan pengajaran yang mampu memberi didikan dalam membentuk keperibadian seseorang. Kepelbagaian genre dan bait lagu yang terhasil menunjukkan variasi kebudayaan daripada pengkarya yang menunjukkan kreadiliti keunggulan dalam sesuatu penciptaan karya. Kajian ini dilaksanakan sebagai merungkai persoalan tentang peranan lirik lagu terpilih dalam mengembleng unsur positif terhadap masyarakat pendengar. Selain itu, kajian ini juga meneliti bait-bait lirik lagu Tolong Ingatkan Aku, yang dihasil dan dinyanyikan oleh Ana Raffali sehingga diangkat mempunyai nilai komersial kerana telah dijulang sebagai juara lagu dalam Anugerah Juara Lagu Ke-25. Kaedah kajian ini dijalankan secara kualitatif atau kepustakaan melalui penelitian bahan seperti artikel, buku, majalah dan tesis. Teori resepsi dijadikan sebagai sandaran untuk meneliti dan merungkaikan setiap bait lirik lagu ini yang merangkumi aspek gaya bahasa, teknik penulisan, unsur kesamaran, bauran kiasan dan perlambangan atau semiotik bagi membuktikan falsafah gaya penyampaian pengkarya. Hasil kajian mendapati lagu Tolong Ingatkan Aku merupakan sebuah karya berbentuk lagu puisi yang terhasil dalam penyampaian implisit sebagai memberi pesanan, sindiran halus dan nasihat terhadap kehidupan manusia agar tidak alpa tatkala berada di kemuncak kegemilangan. The lyrics of the song are one of the literary manifestations that reflect the high cultural values of its supporters. The lyrics and the rhythm of the song should not be separated tomb and become an entertainment in human life. Through the lyrics of the song it is not just about listening to the ears and providing entertainment, but also in the art of the word, the song also contains the values, morals and teachings that can provide education in shaping one's personality. The variety of genres and bytes of the resulting song reflects the cultural variation of the work that exemplifies the mastery of excellence in the creation of a work. This study was conducted to address the question of the role of selected song lyrics in shaping positive elements in the listening community. In addition, this study also examines the lyrics of the song Tolong Ingatkan Aku, which was produced and sung by Ana Raffali until it was commercially recognized for being nominated for a song of the year in the 25th Anugerah Juara Lagu. This research method is conducted qualitatively or literature review through the study of materials such as articles, books, magazines and theses. The reception theory was used as a guideline to examine and interpret every verse of the lyrics of this song, which included aspects of language style, writing techniques, ambiguity, metaphorical and symbolic or semiotic elements to prove the artist's delivery style philosophy. The result of the study found the song Tolong Ingatkan Aku is a work of poetic form that results in implicit delivery as giving orders, delicate satire and advice to human life to avoid the harp while at its peak.

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EFEKTIFITAS PENDIDIKAN KESEHATAN TENTANG KANKER PAYUDARA TERHADAP MOTIVASI MELAKUKAN SADARI PADA WANITA USIA SUBUR

KOSALA : Jurnal Ilmu Kesehatan ◽

10.37831/jik.v5i1.116 ◽

2017 ◽

Vol 5 (1) ◽

Author(s):

Ditya Yankusuma ◽

Augustin Pramulya

Keyword(s):

Breast Cancer ◽

Health Education ◽

Research Method ◽

Women Of Childbearing Age ◽

Childbearing Age ◽

Cancer Disease ◽

Central Java ◽

Post Test ◽

Initial Survey ◽

Paired T Test

The prevalence of breast cancer is quite high in Indonesia, amounting to 40 per 100.000women (DepKes RI, 2014). While estimation of the largest number of breast cancerpatients in 2013 found in Central Java is 11.511 (KemenKes RI, 2015). The results of theinitial survey on Keloran villagers, obtained 1 citizen died of breast cancer. Residentsencountered during the initial survey of 10 women of childbearing age said that until nowhad never received socialization about SADARI and had never done SADARI. Purpose ofthe study: to know the influence of health education about breast cancer disease tomotivate to do SADARI on Women Age Fertile in Keloran Wonogiri regency.Subjects: the population in this study were women aged between 20-45 years old,amounting to 32 people. This research method researchers used a pre-experimentaldesign research design with the approach of one group pre test post test method.Results: the result of paired t-test is 0.000 (p <0.05) which statistically there is differenceof mean and moderate mean of motivation. Conclusion there is an influence of healtheducation on the motivation of women of childbearing age in Keloran Wonogiri Village.Keywords: health education, SADARI, motivation

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ARABIC ETHNIC HOUSES IN KAMPUNG ARAB PASAR KLIWON AS THE PRODUCT OF ACCULTURATION

Arsitektura ◽

10.20961/arst.v16i1.16350 ◽

2018 ◽

Vol 16 (1) ◽

pp. 25

Author(s):

Najmi Muhamad Bazher

Keyword(s):

Research Method ◽

Vernacular Architecture ◽

Local Condition ◽

Analysis Method ◽

Cultural Dynamics ◽

Way Of Life ◽

Native Culture ◽

Original Culture ◽

Design Program ◽

Dutch Colonial

The wave of migration to Indonesia cause multiculturalism in their communities. Acculturation happened when the imigrant’s culture meet and blend with the native’s culture. Hadhrami immigrants came and stayed in Indonesia, bringing their original culture from Yaman. Islam as their religion became the important part of their life and effecting the culture, wherever they live. Adapting to the native culture and local condition was needed when they chose to settle in Indonesia. Dutch colonization at that time effected Indonesian society’s way of life, so are the immigrants. Socio-cultural dynamics will influence and expressed by architecture form. The objective of this study was to identify acculturation between Arab, Islam, Indonesia, and Dutch culture on architecture of Arab’s ancient houses in Kampung Arab Pasar Kliwon. Research method used in this study is qualitative-explorative and using descriptive as analysis method. Acculturation between Arab, Islam, Indonesia, and Dutch cultures on the Arab’s ancient houses in Kampung Arab Pasar Kliwon, found through the existence of Arab vernacular architecture, islamic concept architecture, tropical-humid architecture, and Dutch colonial architecture on the design program, interior elements, and exterior elements.

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Kajian pemalsuan bekatul dan tepung ikan di Wilayah Jawa Tengah

Livestock and Animal Research ◽

10.20961/lar.v19i1.41115 ◽

2021 ◽

Vol 19 (1) ◽

pp. 32

Author(s):

Cahya Setya Utama ◽

Bambang Sulistiyanto

Keyword(s):

Rice Bran ◽

Research Method ◽

Fish Meal ◽

Central Java ◽

Urea Content ◽

Materials Used ◽

Descriptive Method ◽

Gravity Test ◽

Standard Density

Objective: The research aimed examine the quality adulteration of bran and fish meal in the Central Java region.Methods: The materials used are rice bran and fish meal originating from 17 regions in Central Java which include Rembang, Jepara, Batang, Solo, Boyolali, Pekalongan, Kendal, Temanggung, Magelang, Ungaran, Pati, Purwodadi, Demak, Salatiga, Kudus, Klaten and Semarang. The research method uses descriptive method. Sampling was carried out by purposive random sample to represent the area of the area used as the research site (10 shops in 1 region with different districts and / or villages). Measurement of the parameters of adulteration on bran used Phloroglucinol test, buoyancy test and specific gravity test, while fish meal used urea test.Results: The results showed that the bran which was tested for Phloroglucinol and positive buoyancy was faked by adding husks, and was found in the Pati and Demak areas. Density test describes rice bran with non-standard density in Purwodadi, Kendal, Temanggung, Demak and Semarang. Fish meal adulteration occurred in the Boyolali and Pati regions with positive urea content.Conclusions: The conclusion of this research is that good quality of rice bran based on phloroglucinol test, husk floating test and bulk density test were found in Rembang, Jepara, Solo, Boyolali, Magelang, Ungaran, Salatiga and Kudus areas, the quality of fish meal indicated for adulteration based on the urea test was Pekalongan and Purwodadi areas.

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Tradisi Ulur-Ulur Ditinjau Dari Pendekatan Konstrukstivisme Sebagai Upaya Penguatan Pendidikan Nilai Dalam Pembelajaran IPS

Aksara: Jurnal Ilmu Pendidikan Nonformal ◽

10.37905/aksara.7.1.79-88.2021 ◽

2021 ◽

Vol 7 (1) ◽

pp. 79

Author(s):

Danan Tricahyono ◽

Sariyatun Sariyatun

Keyword(s):

Social Studies ◽

Cognitive Skills ◽

Research Method ◽

Negative Influence ◽

Value Of Life ◽

Constructivist Approach ◽

Way Of Life ◽

Literature Study ◽

Current Generation ◽

History Of

Globalization has a negative influence that has an impact on shifting the orientation of the value of life, so local wisdom is needed as a means of protection. Local wisdom contains positive values that can be passed on to the current generation as a way of life. The purpose of this study is to provide an alternative to social studies learning with a constructivist approach as an effort to strengthen value education. The research method used is through a literature study. This article will describe the history of the ulur-ulur tradition, the procession of ulur-ulur, and alternative conceptual ideas of the McClintock and Black constructivism model which consists of seven stages, namely observation, interpretation construction, contextualization, learning cognitive skills, collaboration, multiple interpretations, and multiple manifestations.Globalisasi membawa pengaruh negatif yang berdampak pada pergeseran orientasi nilai kehidupan maka diperlukan kearifan lokal sebagai sarana proteksi. Kearifan lokal memiliki kandungan nilai-nilai positif yang dapat diwariskan kepeda generasi saat ini sebagai pegangan hidup. Tujuan penelitian ini memberikan alternatif pembelajaran IPS dengan pendekatan konstruktivisme sebagai upaya untuk penguatan pendidikan nilai. Metode penelitian yang digunakan melalui studi pustaka. Artikel ini akan memaparkan sejarah tradisi ulur-ulur, prosesi upacara ulur-ulur dan alternatif gagasan konseptual model konstruktivisme McClintock dan Black yang terdiri atas tujuh tahapan yaitu observasi, konstruksi interpretasi, kontekstualisasi, belajar keahlian kognitif, kolaborasi, interpretasi jamak, dan manifestasi jamak.

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