scholarly journals Kehidupan Masyarakat Multikultur di Dusun Wanasari Desa Dauh Puri Kaja Denpasar Utara 1982-2019

HUMANIS ◽  
2021 ◽  
Vol 25 (3) ◽  
pp. 386
Author(s):  
Rani Angreini ◽  
Ida Ayu Wirasmini Sidemen ◽  
Anak Agung Inten Asmariati

Dusun Wanasari is one of the hamlets where a multicultural society develops and makes the people of Wanasari Hamlet create harmony with the people in Denpasar. The people of Wanasari Hamlet were originally market people from various regions in Indonesia who lived and traded around the Payuk market area. The establishment of Wanasari Hamlet was based on the land given by Cokorda Pemecutan because the number of people living in the Payuk market area was increasing from time to time. The social development that occurs in Wanasari Hamlet is increasing every year and bringing about changes. This can be seen from the population that grows every year, followed by the development of traditions, arts, and the community's economy. The purpose of this study was to determine the background of the establishment of Wanasari Hamlet, diversity and acculturation, as well as the implications of diversity for the lives of the people of Wanasari Hamlet.

2020 ◽  
Vol 7 (2) ◽  
pp. 125-137
Author(s):  
Siti Nurhayati ◽  
Melwany May Pratama ◽  
Ida Windi Wahyuni

The ability to behave socially needs to be educated since children are still small. Hampered social development of children from childhood will cause difficulties for children in developing themselves in the future. Efforts to help the social development of children, there should be cooperation between parents and teachers. In the social development of children, the interactions caused by the people around them will have a strong influence on the formation of children's emotional social behaviors. The purpose of this study was to determine the effect of traditional Congklak games on social interaction in enhancing the emotional social abilities of children aged 5-6 years in RA Al-Kautsar Pekanbaru. The method used in this study is a qualitative method with a descriptive approach, the researcher wants to describe factually and objectively the facts in the field. The results showed that the activities of playing congklak affect the social interaction of early childhood in RA Al-Kautsar Pekanbaru. This is evident from the pre-test scores carried out showing an average of 58.3% of children who still need help. After the researchers took action by showing the ways and rules of playing congklak to obtain the post-test results of 2.75% of children who need help. Abstrak Kemampuan berperilaku sosial perlu dididik sejak anak masih kecil. Terhambatnya perkembangan sosial anak sejak kecil akan menimbulkan kesulitan bagi anak dalam mengembangkan dirinya di kemudian hari. Upaya untuk membantu pengembangan sosial anak, selayaknya ada kerjasama antara orang tua dan guru. Dalam perkembangan sosial anak, interaksi yang ditimbulkan dengan orang-orang di sekitarnya akan memberikan pengaruh yang kuat bagi pembentukan perilaku-perilaku sosial emosional anak. Tujuan penelitian ini adalah mengetahui pengaruh permainan tradisional congklak terhadap interaksi sosial dalam meningkatkan kemampuan sosial emosional anak usia 5-6 tahun di RA Al-Kautsar Pekanbaru. Metode yang digunakan dalam penelitian ini adalah metode kualitatif dengan pendekatan deskriptif, yaitu peneliti ingin mendeskripsikan secara faktual dan objektif fakta-fakta yang ada di lapangan. Hasil penelitian menunjukkan bahwa melalui kegiatan bermaian congklak berpengaruh terhadap interaksi sosial anak usia dini di RA Al-Kautsar Pekanbaru. Hal ini terbukti dari nilai pre tes yang dilakukan menunjukkan hasil rata-rata 58,3% anak yang masih membutuhkan bantuan. Setelah peneliti melakukan tindakan dengan menunjukkan cara dan aturan bermain congklak sehingga diperoleh hasil post test 2,75% anak yang memerlukan bantuan. Kata Kunci: Perkembangan, Interaksi Sosial, Sosial Emosional, Permainan Congklak, Anak


2018 ◽  
Vol 30 (30) ◽  
pp. 192-209
Author(s):  
Anna Różańska ◽  
Beata Pastwa-Wojciechowska

The purpose of this work is to show the phenomenon of fraud committing methods “grandson” and “policeman”. The offence of fraud is an act of high social harm, which victims become elderly, living alone or being alone in home at the time of committing the offence. In the literature of the subject for a long time it is shown that the elderly are preferred by offenders age group, as they show the limitations in the functioning of the physical, mental and social development. The offender, using a number of mechanisms of social influence and changing the way it operates, lead older people to huge losses, not only the material but also psychological (a letdown for help anytime soon or loss of faith in the pure intentions of other people) and social (loss of confidence in the people and deepening insulation). Note one more accuracy, namely, if the elderly betting on victims of crime is a constant element of the activities of the perpetrators, the offender themselves change their methods of operation, adapting them to the social changes and knowledge about our operation. Perpetrators have a great understanding, what needs are most important for potential victims, and they still improve their knowledge in the area of tools to influence social development. Changes in the behavior of the perpetrators within these methods affect crime detection by law enforcement and the implementation of preventive measures adversely. Practice of criminal in Poland lasts several years, and the offenders, by modifying the method of operation, made the crime a steady source of illicit income.


AL- ADALAH ◽  
2019 ◽  
Vol 15 (1) ◽  
pp. 51
Author(s):  
Ngainun Naim

The reality of Indonesian society is a multicultural society. Therefore, religious understanding and toleration to differences and diversity is necessary to be developed in order to create peace and harmony in the social life. This paper aims to explore the concept of Islamic Jurisprudence in the context of social diversity. This concept is important because the old fiqh concept resting on normative-theological reasonings needs to be reconstructed and replaced with contextual-progressive ones. The changes in the fiqh epistemology from normative-theological to contextual-progressive reasonings are carried out through adaptation to principles of Maqâshid al-Sharîah (basic aims of religious provisions) which are contextualized according to the social growth. The new model of fiqh constructed through combination of religious teachings and social development is expected to make a valuable contribution to the establishment of peace and harmony among all elements of Indonesia society.


2021 ◽  
Author(s):  
S M Nazmuz Sakib

A child's learning and socialization are most influenced by their family since the family is the child's primary social group. Ultimately, the family will be responsible for shaping a child and developing their values, skills, socialization, and security. This research paper sheds light on the problem in the society that socialization among adults become difficult based on their social background. The research was conducted on two types of families nuclear and single-parent and the impact of these families on the social development of children. The families were selected from three local communities in the parish of Clarendon and Manchester (Rocky Point, Chantilly, and Palmers Cross). The people taken in consideration for this research are of age group 18-35 years old. The basic aim of this research was a statistical analysis on how the economic conditions and home environment contributes to the participant’s socialization behaviors. The research shows how socialization and challenges varies among the families, and how a stable family where both parents are present and resources are readily available, plays a vital in a child’s social development.


Author(s):  
Bartoven Vivit Nurdin ◽  
Damayanti Damayanti

This paper examines the tappan and pelepai woven fabric, a kind of woven cloth that shows the social status and position of a person in an ethnic group, as well as the preservation of the woven fabric in the Lampung Sanggi Unggak Museum which is now almost extinct. In fact, tappan woven fabric is an important symbol of identity for indigenous people of Lampung. Its extraordinary beauty is almost unrecognizable.The research method used is ethnography, by conducting in-depth interviews and engaging observations. The results of the study show that the tappan cloth was not known by the people of Lampung in general.However, one of the pioneers of local cultural preservation in the village of Sanggi Unggak Tanggamus, built a museum that collects various kinds of traditional objects, one of which is tappan cloth. The effort to preserve local culture is a form of concern of traditional leaders for extinction of Lampung culture, one of which is tappan cloth. The symbolic meaning becomes shifted or even extinct. This shows that this fabric attribute is a culture that is easy to change as indicated by Linton (1977) that there is a culture that is easy to change because it is no longer considered effective and efficient.


2020 ◽  
Vol 4 (2) ◽  
pp. 103
Author(s):  
Umar Sholahudin ◽  
Hotman Siahaan

This article examines globalization, between opportunities and threats for Indonesia's multicultural society. Globalization has brought changes in the social, political, economic, and cultural life of the people, especially for multicultural Indonesians. The swift flow of globalization that continues to move through various lines of life of people and reduce the borders of nations. Globalization will bring two consequences at the same time for the Indonesian cultural community, namely how the opportunities and threats of globalization to Indonesia's multicultural society. This study uses a literature study approach, where data and information relevant to the topic or problem are subject to study and compiled from various scientific sources and other sources. The theoritical framework used in this study is the theory of cultural homogenization. The results of this literature study indicate that the current of globalization will pose a threat as well as an opportunity for Indonesia's multicultural society. An opportunity that can be exploited is the emergence of a collective awareness about living together in differences that are co-existent. Meanwhile, the threat that needs to be watched out for is the strengthening of cultural homogenization that can erode and uproot the roots of local culture. Therefore, Indonesian multicultural society is not only required to think and act more critically and intelligently in dealing with the various subversive and destructive effects of globalization, but more than that it is able to build diversity immunityDOI: http://dx.doi.org/10.17977/um021v4i22019p103


Author(s):  
Poli Konwar

Assam is well-known as the land of heterogeneous population with ethnic diversity. The society in the ancient days was predominantly a non-Aryan society in Assam.  The people of Assam can be divided broadly into tribal and non-tribal categories from another angle. It is to be noted that the non-tribal category are included into three major groups such as the General Caste (GC), the Scheduled Castes (SC) and the Other Backward Classes(OBC). There are sixteen SC, twenty seven Scheduled Tribes (ST) and twenty nine communities are listed as OBC in Assam. The people of all communities are basically honest, truthful, straightforward and trustworthy in Assam. They are more interested to maintain social peace and harmony in Assam. They have moved away more or less from their traditional social life style after independence in Assam. The members of the Kaibarta community are playing a very important role in social development of Assam. The culture of the Kaibarta community is very rich in Assam. In this context, the present study is an attempt to discuss about the social background of Kaibarta community in Assam.


2021 ◽  
Vol 14 (3) ◽  
pp. 96-109
Author(s):  
Denis A. Kacheyev ◽  

The paper explores the Eurasian understanding of the state as a “sobor” personality, ideocracy, a “guarantee” state and a “state of truth” as a special path of social development and state structure. The origins of “sobornost” can be traced back to the views of V.S. Solovyov on “vseedinstvo”. “Sobornost” as the basis of the social development of Rus-Russia is an alternative to Western individualism, embodied in the democratic path of development. In Eurasianism, the principle of “sobornost” was applied by L.P. Karsavin to the state, which was understood as a certain “cultural-subject”, “sobor” or “sym­phonic” personality. The “sobor” state is the unity of all its constituent groups and indi­viduals, consolidated by the “ruling layer” and the “idea-ruler”. The state, as a “sobor” personality, was understood by Eurasianism in several qualities – as an ideocratic state, in which the “ruling layer” is subordinate to the highest “idea-ruler”; as a “guarantee” state, in which the “ruling layer” is organically linked to the people and “guarantees” the achievement of positive State objectives; as a “state of truth”, representing a social union aimed at realizing the ideal of a higher truth.


2017 ◽  
Vol 16 (4) ◽  
pp. 23-36
Author(s):  
Digna Marcela Viteri Moya ◽  
Pablo Guillermo Peñaherrera Mafla ◽  
Jenny Lolita Vinueza Luna

Currently we live in a world with organizations that influence in the people´s life and in the society where they operate; the organizations are a strong instrument of economic and social development of the countries, one of them axes that promotes their existence is social the responsibility viewed from an ethical and moral approach, where it is promulgated the equity in the society. This social equality can be analyzed from one of these edges, the equity of gender, and it is precisely from this perspective that I will analyze this work, where we still observed inequality and discrimination specifically in the labor market. The tourist industry in the Ecuador is not out of this reality; the objective of this study is performs a quantitative analysis of the woman participation in the tourist industry labor market as determine her representation in decision and empowerment jobs. For its development, this job divided the tourist industry into tourist activities, destinations more visited by tourists. The results show a gender inequality in some tourist activities, as well as a low representation in positions of decision.


Al-Ulum ◽  
2021 ◽  
Vol 21 (1) ◽  
pp. 151-165
Author(s):  
Aris Saefulloh

This article mainly aims to reveal the role of da'wah in social change, as well as how da'wah can be developed in a multicultural society. This study is a qualitative research, which aims to understand (to understand) social phenomena or a reality by focusing on a comprehensive description of the social phenomena being studied rather than breaking them down into interrelated variables. The results of the study show that da'wah is not just the delivery of messages of Islamic values, but also plays a role in the development of the times. Da'wah is able to encourage the productive power of the people or act as an agent of social change. Da'wah that can be developed in a multicultural society, among others: 1) da'wah is more oriented to aspects of quality than quantity, 2) da'wah is carried out on the concept of diversity, 3) da'wah with a local cultural and language approach, 4) continues to innovate da'wah, 5) understand the problems and needs of the people.


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