scholarly journals SEJARAH MASUK DAN BERKEMBANGNYA AGAMA ISLAM DI LOGHIYA MUNA ABAD XVI-XVII

2019 ◽  
Vol 2 (2) ◽  
pp. 77-85
Author(s):  
Erniati Erniati ◽  
Evang Asmawati, Sitti Hermina

This study aims to describe the history of the entry and development of Islam in Loghiya in the XVI-XVII centuries. The method used in this study was the historical method proposed by Kuntowijoyo which consisted of five stages, namely: (1) Topic selection (2) Source heuristics (3) Source verification (4) Source interpretation and (5) Historiography. The results showed that: (1) The initial entry of Islam in Loghiya was brought by Sheikh Abdul Wahid in 1527 AD when the people still adhered to animism and dynamism. Islamic symbols were then continued by Firus Muhammad in 1614 AD who taught about fasting Ramadan. Furthermore, the spread of Islam by the Shari'a was carried out by Syarif Muhammad in 1643 AD (2) Pathways used in the spread of Islam in Loghiya through: (a) Trade routes, (b) Arts routes, and (c) Paths of Sufism. (3) The development of Islam in Loghiya could be seen through three periods namely: (a). Period of Sheikh Abdul Wahid in 1527 AD, (b) Period of Firus Muhammad in 1614 AD, (c) Period of Islamization carried out by Syarif Muhammad / Said Raba in 1643 AD Keyword: History, Dissemination, Development, Islam and Loghiya

1969 ◽  
Vol 10 (4) ◽  
pp. 581-598 ◽  
Author(s):  
S. A. Akintoye

Trade with European merchants along the Guinea Coast was very important in the history of the Yoruba in the nineteenth century. But until 1870 almost all this trade was done by the western Yoruba peoples. All the important ports (Porto Novo, Badagry and Lagos) were located on the western sea-board of the Yoruba country, and from these ports trade routes radiated inland. Moreover, along the routes, Christian missionary evangelism spread. The eastern Yoruba country remained out of the stream of these formative developments.About 1870, however, owing to obstructions to trade on the western routes, the government of the British colony of Lagos tried to open a new route in the east as a roundabout means of tapping the main centres of trade in the west. But this route, the Ondo Road, soon became a great formative force in the lives of the peoples of the eastern Yoruba provinces. Compared with the main western routes, the trade on the new route was quite small. Nevertheless, its demands resulted in vastly increased productivity both in the agriculture and local manufactures of the people. Also it was along this route that missionary work—as evidenced by the building of mission stations, churches and schools—at last began to affect the eastern Yoruba areas.


ICR Journal ◽  
2021 ◽  
Vol 12 (2) ◽  
pp. 314-330
Author(s):  
Habibat Oladosu-Uthman ◽  
Mutiat Titilope Oladejo

In Africa, the culture of veiling by Muslim women is profound. While Muslim societies vary across Africa, several forms of textile and art feature in the use of veil. It is particularly important to state that veiling is historical as it had been embedded as a Muslim culture since the evolution and spread of Islam in Africa. It is also true that the Islamic integration of African cultures is very much alive and visible. The story of veiling became prominent and was influenced by Ottoman rule and cross-cultural intergroup relations through the Trans Saharan trade routes. This paper focuses on the history of veil as a spiritual, artistic, political and economic factors in the identity making of Muslim women in Africa. The historical method is adopted to interrogate the complexities associated with veiling as a Muslim culture using photographic representations, books and journals. Photographic representations of women’s dress in the Ottoman empire gives way to understand how the dress styles diffuse into African societies.    


2020 ◽  
Vol 30 (2) ◽  
pp. 145-156
Author(s):  
Muhammad Iqbal Birsyada ◽  
Septian Aji Permana

The silver business since the reign of Sri Sultan HB VIII has gained its position in driving the economic progress of Kotagede’s people. The silver industry, besides its economic values, is also a cultural asset of the people of Yogyakarta. From 1935-1938, there were more than 78 silver entrepreneurs with a total annual production of 25 tons of silver. This study aims to determine and to analyze the history of the silver business in Kotagede and the values inherited from the kingdom period to the modern era. This research used the historical method by describing data on the development of silver business in Kotagede in a descriptive, chronological manner combined with a phenomenological approach. This research shows the success of the silver industry in Kotagede from the kingdom to the colonial era. It is supported by the collective power of the craftsmen community and silver entrepreneurs. It was also encouraged by the local government which helped to open the silver market network both at national and international levels. During the old order until the new order, the role of business actors in each founder of the silver business in building marketing networks both nationally and internationally became one of the main factors in running the silver industry in Kotagede. Third, the ethics inherited include honest, patient, simple, clean, neat, conscientious, healthy intentions, innovative, hard work. Bisnis perak sejak era pemerintahan Sri Sultan HB VIII telah mendapatkan posisi tersendiri dalam mendorong kemajuan ekonomi masyarakat Kotagede. Industri perak selain bernilai ekonomis tinggi dan potensial di pasar domestik maupun mancanegara juga menjadi aset budaya masyarakat Yogyakarta. Sejak 1935- 1938 terdapat lebih dari 78 pengusaha perak dengan total produksi tiap tahun 25 ton perak. Penelitian ini bertujuan mengetahui dan menganalisis sejarah perkembangan bisnis perak di Kotagede beserta nilai-nilai yang di wariskan dari era kerajaan sampai era modern. Penelitian ini menggunakan metode sejarah dengan memaparkan data-data perkembangan bisnis perak di Kotagede secara deskriptif, kronologis yang digabungkan dengan pendekatan fenomenologis. Penelitian ini menghasilkan beberapa temuan sebagai berikut. Pertama, kesuksesan perkembangan perak di Kotagede pada era kerajaan sampai kolonial selain ditopang oleh kekuatan kolektivitas komunitas pengrajin dan pengusaha perak juga didorong oleh pemerintah lokal yang membantu membuka jejaring pasar perak baik level nasional maupun internasional. Kedua, pada masa orde lama sampai orde baru peranan aktor-aktor bisnis pada masing-masing pendiri usaha perak dalam membangun jaringan pemasaran baik tingkat nasional maupun internasional menjadi salah satu faktor utama dalam menjalankan roda bisnis perak di Kotagede. Ketiga, etika yang diwariskan dalam bisnis perak diantaranya adalah: jujur, sabar, sederhana, bersih, rapi, teliti, niat kuat, inovatif, kerja keras. 


2021 ◽  
Vol 4 (10) ◽  
pp. 67-73
Author(s):  
Sardor N. Kenzhaev ◽  

This article discusses trade relations with China during the reign of Amir Temur, a blow to the northern trade route bypassing the people of the Chigatay ulus and the wider participation of southern cities in world trade and economic relations between the state of Amir Temur and the Chinese (Minsk) dynasty, relations were carried out in mainly through East Turkestan, the trade routes passing through this region and the characteristics of the roads were analyzed. Also, a comparative analysis of historical literature data highlights the main trade products related to the value of silk, tea, porcelain in the state of Amir Temur's horses in China


2020 ◽  
Vol 4 (1) ◽  
pp. 48
Author(s):  
Muhammad Alfan Jazli ◽  
Emy Wuryani

This article discusses the history of the disaster that struck the Bulak Village in the area of Jepara, Central Java, Indonesia in the 1971-2000s period. Disasters that continue to occur in the village of Bulak force villagers to move to the new village location. The new village was named after Desa Bulak Baru as a sign that the name of Desa Bulak Baru was not part of the expansion of the old village, but as a collective memory of the name of their previous village. To see that change, the writer sees it in the lens of migration in the local definition, namely village bedol. Bedol Desa is a term for the people of the villages in Java who migrate. The study of village bedol events in the perspective of social history studies. In 1981 a village bedol event occurred in Bulak Village, Jepara Regency. The destination of the bedol desa is the location Desa Bulak Baru. Naming that includes a change of identity, but does not eliminate the old name as the historical basis of a Bulak Village. The method used in this study is the historical method, which includes: (1) heuristics or source tracking, (2) source criticism to verify the information obtained, (3) analysis, and (4) historiography or historical writing.


Author(s):  
Ashraf Azimi Shooshtari

The history of the tendency of the people of Basra to the Ottoman Empire and the situation of Basra and the people of Basra and their beliefs, from the time of the founding of the city of Basra to the Battle of Jamal, is one of the important historical issues that no one has addressed so far. The purpose of this issue is to provide a general understanding of the Ottoman thought and beliefs and the people of Basra. This study seeks to answer the question of how and when the people of Basra became Ottoman. The present article has been written in a descriptive historical method, using historical sources with the method of collecting library information. The Ottomans were originally a political sect that, after the assassination of the Ottomans under the pretext of bloodshed, waged a war of attrition around Basra led by Talha, Zubair and Aisha. According to historians, most of the people of Basra broke their allegiance to Imam Ali (as) and collaborated with him. The Ottoman ideology, which was hidden from most of the people of Basra before the Battle of Jamal, emerged after that. As a result, the majority of the people of Basra turned to the Ottoman Empire from the time of the Camel War, which is the finding of this article.


2016 ◽  
Vol 24 (1) ◽  
pp. 111
Author(s):  
Muhammad Iqbal Birsyada ◽  
Wasino Wasino ◽  
Suyahmo Suyahmo ◽  
Hermanu Joebagio

<p class="IIABSBARU">The history of economic development of Javanese community has experienced a very unique dynamic. In the XV and XVI centuries, trading tradition has been done by Javanese community along the north coastal of Java. But, the trading tradition getting dimmer in line with the strategy of economic centralization carried out by Sultan Agung prohibiting the people to trade in foreign countries. In the XIX century, that’s econdition is change, Mangkunegara IV restore the entrepreneurial tradition through various strategies. In addition, to restoring the entrepreneurial tradition of Javanese society, Mangkunegara IV also broke the old tradition of <em>kepriyayinan</em> (Javanese aristocrate) to want to do business, not just live in pleasure as breeds nobility or gentry class. Therefore, reviewing to the business strategy of Mangku­negaran IV becomes important, as part of the history of economic develop­ment Javanese community. By using the historical method and a multi­dimensional approach, through a variety of primary sources such as Mangku­negara IV literature, the study found that the Mangkunegaran IV’s business strategy conducted by building a centers of sugar cane farm and modernization of sugar factories on a large scale, so as to obtain additional revenue for the Mangkunegaran IV family. The successfull of his business, demonstrates to the Javanese nobility that he was a king who had a strong entrepreneurial spirit.</p><p style="margin: 0cm 0cm 10pt; text-align: justify; line-height: normal;">***</p><p style="margin: 0cm 0cm 10pt; text-align: justify; line-height: normal;">Sejarah perkembangan ekonomi masyarakat Jawa mengalami dinamika yang sangat unik. Pada abad XV dan XVI, tradisi berdagang telah dilakukan oeh masyarakat Jawa di sepanjang pantai utara Jawa. Akan tetapi tradisi tersebut se­makin meredup seiring adanya strategi sentralisasi ekonomi yang dilakukan oleh Sultan Agung yang melarang rakyatnya berdagang ke manca negara. Pada abad XIX, Mangkunegara IV mengembalikan tradisi wirausahawan tersebut melalui berbagai strategi. Selain itu, Mangku­negara IV juga mendobrak tradisi “<em>kolot kepriyayinan</em>” Jawa agar mau melakukan bisnis, bukan hanya hidup dalam ke­senangan sebagai <em>trah</em> bangsawan. Karena itu, mengkaji strategi bisnis keluarga Mangkunegaran IV menjadi penting, sebagai bagian dari sejarah perkembangan ekonomi masyarakat Jawa. Dengan metode penelitian sejarah dan pendekatan multidi­mensional, melalui berbagai sumber primer seperti karya-karya sastra Mangkunegara IV, penelitian ini menemukan bahwa strategi bisnis keluarga Mangkunegaran IV dilakukan dengan membangun pusat-pusat perkebunan tebu dan modernisasi pabrik gula secara besar-besaran, sehingga memperoleh pen­dapatan tambahan bagi praja. Kesukses­an bisnis ini menunjukkan kepada para bangsawan Jawa bahwa dia adalah seorang raja yang memiliki jiwa <em>entrepreneur­ship </em>yang kuat.</p>


2020 ◽  
Vol 14 (2) ◽  
pp. 359
Author(s):  
Heri Priyatmoko

This research attempts to understand the history of culinary diversity in Solo as a symbol of cultural harmony, as well as a regional economic power. The purpose of this research is motivated by the fact that Solo is known as a “radical city” and a city of conflict at national level. This study is expected to give a more comprehensive understanding of portrait of ethnic harmony which is reflected in the culinary cultures in order to lessenthe negative image of Solo. The method used is historical method, including heuristics (gathering of sources), source criticism, analysis/interpretation and writing. The researcher dedicated most time and energy to do library and document research and conduct some interview with the culinary businessmen. The researcher applies the acculturation theory in order to understand the process of culinary diversity occurrence. The result shows that the diversity of culinary of Solo is created as a result of intensive inter-cultural association and is supported by the creativity of local communities in addressing a challenge that led to the creation of new types of food. The existence of Javanese, European, Chinese, and Arabic communities in the past is accounted for the diversity of food on the table, which becomes a symbol of social harmony. From tourism perspective, the character of the people who have hobby of eating out and the availability of various types of culinary strengthen the image of Solo City as “keplek ilat” (mouthwatering) city. This fact in turn becomes the economic power of Solo City.


2021 ◽  
Vol 7 (1) ◽  
pp. 201
Author(s):  
Abdul Haq Syawqi ◽  
Muhammad Khatibul Umam

<p><span>Tulisan ini merupakan kajian terhadap adanya nuansa politis dalam memahami hadis. Kajian ini menjadi sangat penting karena karena ketika berbicara hadis, maka kita juga akan membincang mengenai orang-orang dan aliran politiknya dalam hadis tersebut yang berakibat pada kontroversi dalam memahami hadis. Metode penelitian ini menggunakan penelitian kualitatif, dimana data-data yang ada kemudian dipahami dan dianalisa dengan menggunakan metode kritik dan historis hadis pada pendekatannya. Sejalan dengan itu tulisan ini memetakan berbagai aliran dalam hadis sekaligus bagaimana pemahaman mereka terhadap suatu hadis. Hasil penelitian memperlihatkan bahwa terdapat setidaknya tiga atau lebih aliran politik dalam kesejarahan hadis yakni Sunni. Syiah, Muawiyah, Muktazilah dan lain lain.  Perbedaan kelompok ini telah menstrukturkan pemahaman terhadap hadis dalam metodologis-historisnya. Perbedaan pemaknaan kelompok ini akan juga sekaligus berkosekuensi pada pemaknaan terhadap hadis itu sendiri. Penelitian ini menyimpulkan bahwa berdasarkan metode dalam ilmu hadis dan sejarahnya, terdapat perbedaan dalam faksi politik dimana perbedaan ini akan berpengaruh pada pemahaman hadis.</span></p><p>[<strong><span>Political Nuances in Understanding Hadith: Methodological-Historical Analysis</span></strong><span>. This paper is a study of the political nuances in understanding hadith. This study is very important because when we talk about hadith, we will also talk about the people and their political flow in the hadith which results in controversy in understanding hadith. This research method uses qualitative research, where the existing data is then understood and analyzed using the critical and historical method of hadith as an approach. So this paper maps out the various schools of hadith as well as their understanding of a hadith. The results show that there are at least two political schools in the history of hadith, namely Sunni. Shia, Muawiyah. The differences in these groups have structured the understanding of hadith in its historical-methodological terms. The difference in the meaning of this group will also have consequences on the meaning of the hadith itself. This study concludes that based on the method in hadith science and its history, there are differences in political factions where these differences will affect the understanding of hadith.</span>]</p>


2020 ◽  
Vol 9 (2) ◽  
pp. 110-126
Author(s):  
Yusuf Budi Prasetya Santosa ◽  
Rani Noviyanti

Abstrak: Sejak terjadi perpindahan industri dari negara-negara maju ke negara-negara berkembang termasuk Indonesia, banyak bermunculan kota-kota industri baru. Tingginya angka industrialisasi meningkatkan arus urbanisasi sehingga banyak permasalahan yang muncul di kota-kota industri baru tersebut termasuk persoalan pemukiman. Perumnas Depok I merupakan role model bagi pembangunan pemukiman rakyat yang dibangun oleh pemerintah di seluruh Indonesia. Masalah dalam penelitian ini yaitu bagaimana sejarah Perumnas Depok I yang merupakan perumahan nasional pertama di Indonesia (1974-1980). Tujuan penelitian yaitu menelusuri sejarah pemukiman Perumnas Depok I (1974-1980). Penelitian ini menggunakan metode historis yang melalui empat tahapan penelitian di antaranya heuristik, verifikasi, interpretasi dan historiografi. Hasil penelitian menunjukkan bahwa Perumnas Depok I merupakan pembuktian oleh perusahaan Perum Perumnas dalam menjalankan tugasnya untuk menyediakan pemukiman murah bagi rakyat golongan menengah ke bawah. Pembangunan Perumnas Depok I oleh Perum Perumnas tidak hanya telah menyediakan rumah murah dan layak bagi para penghuninya, melainkan juga telah mendorong pembangunan Kota Depok sehingga menjadi Kota Satelit.Kata kunci : Sejarah, Perumahan, Nasional, Depok IHistory National Housing of Depok I: First National Housing in Indonesia (1974-1980)Abstract: Since the industrial movement occurred from developed countries to developing countries including Indonesia, many new industrial cities have sprung up. The high rate of industrialization increases the flow of urbanization so that many problems that arise in these new industrial cities include the problem of settlements. Perumnas Depok I is a role model for the construction of community settlements built by governments throughout Indonesia. The problem in this study is how the history of Depok I National Housing which is the first national housing in Indonesia (1974-1980). The purpose of this research is to trace the history of the settlement of Perumnas Depok I (1974-1980). This study uses a historical method that goes through four stages of research, including heuristics, verification, interpretation and historiography. The results showed that the Depok Perumnas I is a proof by the Perumnas company in carrying out their duties to provide low-cost housing for the people of the lower middle class. The construction of the Depok Perumnas I by Perum Perumnas has not only provided cheap and decent housing for its residents, but has also encouraged the development of the City of Depok to become a Satellite City.Keywords: History, Housing, National, Depok I


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