A RAINBOW ON THE TABLE: Historical Study Of Culinary Diversity In Solo

This research attempts to understand the history of culinary diversity in Solo as a symbol of cultural harmony, as well as a regional economic power. The purpose of this research is motivated by the fact that Solo is known as a “radical city” and a city of conflict at national level. This study is expected to give a more comprehensive understanding of portrait of ethnic harmony which is reflected in the culinary cultures in order to lessenthe negative image of Solo. The method used is historical method, including heuristics (gathering of sources), source criticism, analysis/interpretation and writing. The researcher dedicated most time and energy to do library and document research and conduct some interview with the culinary businessmen. The researcher applies the acculturation theory in order to understand the process of culinary diversity occurrence. The result shows that the diversity of culinary of Solo is created as a result of intensive inter-cultural association and is supported by the creativity of local communities in addressing a challenge that led to the creation of new types of food. The existence of Javanese, European, Chinese, and Arabic communities in the past is accounted for the diversity of food on the table, which becomes a symbol of social harmony. From tourism perspective, the character of the people who have hobby of eating out and the availability of various types of culinary strengthen the image of Solo City as “keplek ilat” (mouthwatering) city. This fact in turn becomes the economic power of Solo City.

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Habits of Thought and Judgement: E. A. Freeman on Historical Methods

Making History ◽

10.5871/bacad/9780197265871.003.0015 ◽

2015 ◽

Author(s):

Herman Paul

Keyword(s):

19Th Century ◽

Comparative Method ◽

Philosophy Of History ◽

Historical Study ◽

Late 19Th Century ◽

Source Criticism ◽

Historical Method ◽

History Of ◽

Historical Methods

Why did E. A. Freeman’s The Methods of Historical Study (1886) meet with mostly negative responses from late 19th-century American and Continental European historians? This essay argues that while Freeman adopted the language of ‘historical methods’ that was becoming customary in the 1880s, he did not understand the term to refer to techniques of source criticism, as many of his contemporaries did, but to a comparative method firmly rooted in Thomas Arnold’s unity of history doctrine. Confusingly, then, Freeman’s method promoted a philosophy of history of the kind that, by the 1880s, was increasingly rejected in the name of historical method. It is not without irony, therefore, that The Methods of Historical Study was sometimes mistaken for a methodology manual like Ernst Bernheim’s Lehrbuch der historischen Methode (1889) and as such found wanting by historians interested in the newest techniques of source criticism.

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SEJARAH MASUK DAN BERKEMBANGNYA AGAMA ISLAM DI LOGHIYA MUNA ABAD XVI-XVII

Journal Idea of History ◽

10.33772/history.v2i2.866 ◽

2019 ◽

Vol 2 (2) ◽

pp. 77-85

Author(s):

Erniati Erniati ◽

Evang Asmawati, Sitti Hermina

Keyword(s):

Trade Routes ◽

Historical Method ◽

The People ◽

History Of ◽

Initial Entry

This study aims to describe the history of the entry and development of Islam in Loghiya in the XVI-XVII centuries. The method used in this study was the historical method proposed by Kuntowijoyo which consisted of five stages, namely: (1) Topic selection (2) Source heuristics (3) Source verification (4) Source interpretation and (5) Historiography. The results showed that: (1) The initial entry of Islam in Loghiya was brought by Sheikh Abdul Wahid in 1527 AD when the people still adhered to animism and dynamism. Islamic symbols were then continued by Firus Muhammad in 1614 AD who taught about fasting Ramadan. Furthermore, the spread of Islam by the Shari'a was carried out by Syarif Muhammad in 1643 AD (2) Pathways used in the spread of Islam in Loghiya through: (a) Trade routes, (b) Arts routes, and (c) Paths of Sufism. (3) The development of Islam in Loghiya could be seen through three periods namely: (a). Period of Sheikh Abdul Wahid in 1527 AD, (b) Period of Firus Muhammad in 1614 AD, (c) Period of Islamization carried out by Syarif Muhammad / Said Raba in 1643 AD Keyword: History, Dissemination, Development, Islam and Loghiya

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The Business Ethics of Kotagede’s Silver Entrepreneurs from the Kingdom to the Modern Era

Paramita Historical Studies Journal ◽

10.15294/paramita.v30i2.20691 ◽

2020 ◽

Vol 30 (2) ◽

pp. 145-156

Author(s):

Muhammad Iqbal Birsyada ◽

Septian Aji Permana

Keyword(s):

Phenomenological Approach ◽

New Order ◽

Colonial Era ◽

Historical Method ◽

Economic Progress ◽

Old Order ◽

The People ◽

History Of ◽

Modern Era

The silver business since the reign of Sri Sultan HB VIII has gained its position in driving the economic progress of Kotagede’s people. The silver industry, besides its economic values, is also a cultural asset of the people of Yogyakarta. From 1935-1938, there were more than 78 silver entrepreneurs with a total annual production of 25 tons of silver. This study aims to determine and to analyze the history of the silver business in Kotagede and the values inherited from the kingdom period to the modern era. This research used the historical method by describing data on the development of silver business in Kotagede in a descriptive, chronological manner combined with a phenomenological approach. This research shows the success of the silver industry in Kotagede from the kingdom to the colonial era. It is supported by the collective power of the craftsmen community and silver entrepreneurs. It was also encouraged by the local government which helped to open the silver market network both at national and international levels. During the old order until the new order, the role of business actors in each founder of the silver business in building marketing networks both nationally and internationally became one of the main factors in running the silver industry in Kotagede. Third, the ethics inherited include honest, patient, simple, clean, neat, conscientious, healthy intentions, innovative, hard work. Bisnis perak sejak era pemerintahan Sri Sultan HB VIII telah mendapatkan posisi tersendiri dalam mendorong kemajuan ekonomi masyarakat Kotagede. Industri perak selain bernilai ekonomis tinggi dan potensial di pasar domestik maupun mancanegara juga menjadi aset budaya masyarakat Yogyakarta. Sejak 1935- 1938 terdapat lebih dari 78 pengusaha perak dengan total produksi tiap tahun 25 ton perak. Penelitian ini bertujuan mengetahui dan menganalisis sejarah perkembangan bisnis perak di Kotagede beserta nilai-nilai yang di wariskan dari era kerajaan sampai era modern. Penelitian ini menggunakan metode sejarah dengan memaparkan data-data perkembangan bisnis perak di Kotagede secara deskriptif, kronologis yang digabungkan dengan pendekatan fenomenologis. Penelitian ini menghasilkan beberapa temuan sebagai berikut. Pertama, kesuksesan perkembangan perak di Kotagede pada era kerajaan sampai kolonial selain ditopang oleh kekuatan kolektivitas komunitas pengrajin dan pengusaha perak juga didorong oleh pemerintah lokal yang membantu membuka jejaring pasar perak baik level nasional maupun internasional. Kedua, pada masa orde lama sampai orde baru peranan aktor-aktor bisnis pada masing-masing pendiri usaha perak dalam membangun jaringan pemasaran baik tingkat nasional maupun internasional menjadi salah satu faktor utama dalam menjalankan roda bisnis perak di Kotagede. Ketiga, etika yang diwariskan dalam bisnis perak diantaranya adalah: jujur, sabar, sederhana, bersih, rapi, teliti, niat kuat, inovatif, kerja keras.

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Lexical and Semantic Parallels of Yakut and Telengit Folklore Prose

Ethnic Culture ◽

10.31483/r-97936 ◽

2021 ◽

Vol 3 (3) ◽

pp. 20-23

Author(s):

Marina Trofimovna Gogoleva ◽

Lyudmila Stepanovna Tutukarova

Keyword(s):

Ethnic Groups ◽

The Arctic ◽

Historical Study ◽

Large Animal ◽

Lexical Semantic ◽

History Of Development ◽

The People ◽

History Of ◽

To Come ◽

The Stability

Interest in the research topic arose as a result of studying the texts of folklore prose of the Yakuts and Telengits. Used method, i.e. reliance on scientific works, collection of facts, comparative analysis of lexical-semantic parallels led to interesting results. The identified samples from the folklore of peoples separated by a huge distance and an independent history of development indicate the presence of common roots. Legends reflect the peculiarities of the ideological ideas of ethnic groups, spiritual and moral values, religious views; at the same time, commonality is found not only in the lexico-semantic plan, but also in the compositional structure of the presentation of the material and the syntax of texts. The changes are quite insignificant, for example, in the Yakut version of the legend «Dispute» the image of a large animal is transformed in accordance with the realities of the Arctic nature, for example, a camel turns into an elk. The thematic approach to the consideration of examples allows us to come to the conclusion that most of the coincidences fall on the texts of religious and everyday content. Some examples from onomastics also speak of ancient linguistic contacts or testify to migration processes among the Turkic-speaking ethnic groups, which have not yet received proper coverage in historical science. In the conclusion of the article, it is said about the need to attract more extensive material to the comparative historical study of the phenomenon. Based on the comprehension of the collected material, an assumption is made about the stability of individual lexemes and lexical-semantic constructions in the translation of the traditional beliefs of the people.

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Introduction

How the French Learned to Vote ◽

10.1093/oso/9780192894786.003.0001 ◽

2021 ◽

pp. 1-15

Author(s):

Malcolm Crook

Keyword(s):

Twentieth Century ◽

Direct Democracy ◽

National Level ◽

The Past ◽

The People ◽

Universal Suffrage ◽

History Of ◽

High Turnout ◽

Important Object

Free and fair elections, on the basis of universal suffrage, are a relatively recent achievement, their development deeply controversial, and how ordinary people voted in the past, as opposed to who they elected, has become an important object of scholarly research of late. France represents an excellent case study for exploring the history of voting on account of the long, uneven, and contested process of experimentation that was undertaken there. The sovereignty of the people, enunciated in 1789, was expressed in the frequent election of numerous representatives, at local as well as national level, while an enduring tradition of direct democracy also encouraged the use of referendums. France became an influential electoral laboratory as a result and much was demanded of its citizens as they learned to vote in some challenging circumstances. Their ensuing apprenticeship seemed to have been completed in the twentieth century, with the belated advent of a female franchise and consistently high turnout in all elections, but declining participation over the last few decades has raised serious doubts. This fascinating subject is tackled here on a thematic basis, highlighting candidatures and campaigning, as well as who could vote, how they did so and to what extent, beginning in the Ancien Régime and ending in the present day.

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What is the Socio-Historical Method in the Study of Religion?

Socio-Historical Examination of Religion and Ministry ◽

10.33929/sherm.2020.vol2.no1.01 ◽

2020 ◽

Vol 2 (1) ◽

pp. 1-15

Author(s):

Darren M. Slade

Keyword(s):

Social History ◽

Historical Perspective ◽

Scientific Discovery ◽

Religious Community ◽

Historical Study ◽

Historical Method ◽

Faith Tradition ◽

The Social ◽

History Of

The purpose of this article is to answer what the socio-historical method is when applied to the study of religion, as well as detail how numerous disciplines (e.g. archaeology, anthropology, sociology, psychology, philosophy, theology, musicology, dramatology, etc.) contribute to its overall employment. In the broadest (and briefest) definition possible, a socio-historical study of religion coalesces the aims, philosophies, and methodologies of historiography with those of the social and cultural sciences, meaning it analyzes the interpretation and practice of religion through the lens of social/historical contexts, scientific discovery, and from within each faith tradition. The result is that the contexts surrounding a particular religion becomes the primary subject of study in order to better understand the origin, development, and expression of the religion itself. This article explains that the socio-historical study of religion is, in essence, an eclectic methodology that focuses on describing and analyzing the contexts from which the interpretation and practice of religion occurs. The goal is to examine how different aspects of a religion function in the broader socio-political and cultural milieu. Its most fundamental postulation is that the social history of a religious community affects how it interprets and practices their faith. By approaching religious inquiry from a socio-historical perspective, researchers are better able to recognize religion as a cultural and institutional element in ongoing social and historical interaction. Three sections will help to explain the socio-historical method: 1) a definitional dissection of the term “socio-historical”; 2) an elaboration of the principles inherent to the methodology; and 3) a case study example of the socio-historical method in practice.

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BENCANA DAN PERUBAHAN IDENTITAS DESA BULAK 1971-2000an

SASDAYA Gadjah Mada Journal of Humanities ◽

10.22146/sasdayajournal.54567 ◽

2020 ◽

Vol 4 (1) ◽

pp. 48

Author(s):

Muhammad Alfan Jazli ◽

Emy Wuryani

Keyword(s):

Collective Memory ◽

Social History ◽

Source Tracking ◽

Historical Writing ◽

Historical Method ◽

Central Java ◽

The People ◽

History Of ◽

Historical Basis ◽

The Village

This article discusses the history of the disaster that struck the Bulak Village in the area of Jepara, Central Java, Indonesia in the 1971-2000s period. Disasters that continue to occur in the village of Bulak force villagers to move to the new village location. The new village was named after Desa Bulak Baru as a sign that the name of Desa Bulak Baru was not part of the expansion of the old village, but as a collective memory of the name of their previous village. To see that change, the writer sees it in the lens of migration in the local definition, namely village bedol. Bedol Desa is a term for the people of the villages in Java who migrate. The study of village bedol events in the perspective of social history studies. In 1981 a village bedol event occurred in Bulak Village, Jepara Regency. The destination of the bedol desa is the location Desa Bulak Baru. Naming that includes a change of identity, but does not eliminate the old name as the historical basis of a Bulak Village. The method used in this study is the historical method, which includes: (1) heuristics or source tracking, (2) source criticism to verify the information obtained, (3) analysis, and (4) historiography or historical writing.

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PEREMPUAN DAN GAYA HIDUP BARAT DI KOTA YOGYAKARTA PADA AWAL KEMERDEKAAN INDONESIA

Handep Jurnal Sejarah dan Budaya ◽

10.33652/handep.v5i1.147 ◽

2021 ◽

Vol 5 (1) ◽

Author(s):

Hervina Nurullita ◽

Hendra Afiyanto

Keyword(s):

Significant Influence ◽

Daily Life ◽

Easy Access ◽

Historical Study ◽

Modernization Theory ◽

Historical Method ◽

The People ◽

The Times ◽

And Behavior ◽

Women's Appearance

The article came as the inheritance reconstruction of the colonial effect phenomenon in Yogyakarta after the declaration of independence. It is interesting to discuss how the people of Yogyakarta show an anti-Netherland attitude toward colonial heritage, which is interpreted widely as anticolonial and anti-Netherland, but accept western lifestyle in daily life. The spread of western lifestyles makes Yogyakarta women begin to reconstruct culture to look for a new identity in their life which is paradoxical with the mainstream attitude and behavior of Yogyakarta people at the beginning of Independence Day. The paper aims to explain the acceptance of women in Yogyakarta to western lifestyles in daily life amidst the strengthening of anti-western sentiment. This paper presents the historical study result using the historical method with the stage of heuristics, criticism, interpretation, and historiography. This study used modernization theory. Modernization has a significant influence on the easy access of women in Yogyakarta to keep up with the times. The study shows how western lifestyles grew and became a trend of women’s appearance in Yogyakarta at that time.

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History of the Tendency of the People of Basra to the Osman Empire

International Journal of Multicultural and Multireligious Understanding ◽

10.18415/ijmmu.v8i3.2496 ◽

2021 ◽

Vol 8 (3) ◽

pp. 350

Author(s):

Ashraf Azimi Shooshtari

Keyword(s):

Ottoman Empire ◽

Present Article ◽

Historical Sources ◽

War Of Attrition ◽

Historical Method ◽

The People ◽

History Of ◽

Historical Issues ◽

The City

The history of the tendency of the people of Basra to the Ottoman Empire and the situation of Basra and the people of Basra and their beliefs, from the time of the founding of the city of Basra to the Battle of Jamal, is one of the important historical issues that no one has addressed so far. The purpose of this issue is to provide a general understanding of the Ottoman thought and beliefs and the people of Basra. This study seeks to answer the question of how and when the people of Basra became Ottoman. The present article has been written in a descriptive historical method, using historical sources with the method of collecting library information. The Ottomans were originally a political sect that, after the assassination of the Ottomans under the pretext of bloodshed, waged a war of attrition around Basra led by Talha, Zubair and Aisha. According to historians, most of the people of Basra broke their allegiance to Imam Ali (as) and collaborated with him. The Ottoman ideology, which was hidden from most of the people of Basra before the Battle of Jamal, emerged after that. As a result, the majority of the people of Basra turned to the Ottoman Empire from the time of the Camel War, which is the finding of this article.

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BISNIS KELUARGA MANGKUNEGARAN

Walisongo Jurnal Penelitian Sosial Keagamaan ◽

10.21580/ws.24.1.975 ◽

2016 ◽

Vol 24 (1) ◽

pp. 111

Author(s):

Muhammad Iqbal Birsyada ◽

Wasino Wasino ◽

Suyahmo Suyahmo ◽

Hermanu Joebagio

Keyword(s):

Business Strategy ◽

Large Scale ◽

Primary Sources ◽

Historical Method ◽

The North ◽

Entrepreneurial Spirit ◽

The People ◽

Foreign Countries ◽

History Of ◽

Xix Century

The history of economic development of Javanese community has experienced a very unique dynamic. In the XV and XVI centuries, trading tradition has been done by Javanese community along the north coastal of Java. But, the trading tradition getting dimmer in line with the strategy of economic centralization carried out by Sultan Agung prohibiting the people to trade in foreign countries. In the XIX century, that’s econdition is change, Mangkunegara IV restore the entrepreneurial tradition through various strategies. In addition, to restoring the entrepreneurial tradition of Javanese society, Mangkunegara IV also broke the old tradition of kepriyayinan (Javanese aristocrate) to want to do business, not just live in pleasure as breeds nobility or gentry class. Therefore, reviewing to the business strategy of Mangkunegaran IV becomes important, as part of the history of economic development Javanese community. By using the historical method and a multidimensional approach, through a variety of primary sources such as Mangkunegara IV literature, the study found that the Mangkunegaran IV’s business strategy conducted by building a centers of sugar cane farm and modernization of sugar factories on a large scale, so as to obtain additional revenue for the Mangkunegaran IV family. The successfull of his business, demonstrates to the Javanese nobility that he was a king who had a strong entrepreneurial spirit.***Sejarah perkembangan ekonomi masyarakat Jawa mengalami dinamika yang sangat unik. Pada abad XV dan XVI, tradisi berdagang telah dilakukan oeh masyarakat Jawa di sepanjang pantai utara Jawa. Akan tetapi tradisi tersebut semakin meredup seiring adanya strategi sentralisasi ekonomi yang dilakukan oleh Sultan Agung yang melarang rakyatnya berdagang ke manca negara. Pada abad XIX, Mangkunegara IV mengembalikan tradisi wirausahawan tersebut melalui berbagai strategi. Selain itu, Mangkunegara IV juga mendobrak tradisi “kolot kepriyayinan” Jawa agar mau melakukan bisnis, bukan hanya hidup dalam kesenangan sebagai trah bangsawan. Karena itu, mengkaji strategi bisnis keluarga Mangkunegaran IV menjadi penting, sebagai bagian dari sejarah perkembangan ekonomi masyarakat Jawa. Dengan metode penelitian sejarah dan pendekatan multidimensional, melalui berbagai sumber primer seperti karya-karya sastra Mangkunegara IV, penelitian ini menemukan bahwa strategi bisnis keluarga Mangkunegaran IV dilakukan dengan membangun pusat-pusat perkebunan tebu dan modernisasi pabrik gula secara besar-besaran, sehingga memperoleh pendapatan tambahan bagi praja. Kesuksesan bisnis ini menunjukkan kepada para bangsawan Jawa bahwa dia adalah seorang raja yang memiliki jiwa entrepreneurship yang kuat.

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