scholarly journals Verbal Communication Culture and Local Wisdom: The Value Civilization of Indonesia Nation

2016 ◽  
Vol 10 (2) ◽  
pp. 89 ◽  
Author(s):  
Tina Kartika

Indonesia is a nation with cultural diversity and area. This caused a lot of the uniqueness of culture in everyday life. This uniqueness was generally a positive value to maintain the harmony of human beings and nature. The discussion of this article was the verbal communication, the study of the wisdom of the nation speech-language Indonesia, and local wisdom in civilization. The words expressed in the local wisdom among others are fearless (need fear only God Almighty), self-sacrificing or spirit of nationalism (patriotism), orderly, loyal, affectionate, hardworking, consensus, mutual help, and creative. Positive values here needed to be crystallized in people’s lives; it would be the identifier of the Indonesian people. This research was conducted in five districts of Pagaralam, South Sumatra. The method used was qualitative. Data collection techniques included participant observer/observation, observation without participation, in-depth interviews, and documentation. This article finds that if local wisdom actually exists in everyday life, the nation of Indonesia has carved beauty behave in civilization itself. The local wisdom of the nation begins values, the rule in the family, and then developed in the community. A positive value of local wisdom is the identifier of civilized society and the need to preserve Indonesia. 

2018 ◽  
Vol 1 (1) ◽  
pp. 73-85
Author(s):  
Fahmi Rizki Fajar

AbstrakPenelitian ini bertujuan memahami persepsi khalayak pada video iklan Thai Life Insurance versi “ I WantMore Time “ terhadap peran ayah dan anak laki-laki dalam keluarga. Iklan ini menceritakan hubungan daninteraksi ayah sebagai orang tua tunggal dan satu anak laki-lakinya dalam keluarga. Fokus dari penelitianini adalah pada pemaknaan khalayak yang memiliki latar belakang berbeda dalam dua keluarga terhadapiklan tersebut. Penelitian ini menggunakan pendekatan kualitatif dengan metode analisis resepsi. Analisisresepsi dipilih untuk mendapatkan temuan yang mendalam. Ada tujuh orang yang menjadi narasumberdari penelitian ini. Ketujuh narasumber terbagi menjadi dua keluarga tersebut memiliki latar belakang yangberbeda untuk mendapatkan data yang akurat. Teknik pengumpulan data yang digunakan dalam penelitianini adalah dengan wawancara yang mendalam melalui Forum Group Disccusion (FGD) dan studi pustaka.Penelitian ini menggunakan teori Negosiasi Muka dari Stella ting Toomey. Hasil penelitian ini menyatakanbahwa peran ayah dan anak laki-laki dalam video iklan Thai Life Insurance versi “ I Want More Time “ memilikikesamaan dengan peran ayah dan anak laki-laki di kehidupan sehari – hari dalam konteks keluarga, hal inipernah dialami sendiri oleh narasumber laki-laki sebagai ayah dan anak serta didukung oleh penuturaninforman lainnya.Kata Kunci : iklan, i want more time, persepsi khalayakAbstractThis study aims to understand the audience perceptions on the Thai Life Insurance video version  “I WantMore Time” to the role of father and son in the family. This ad tells about the relationship and interaction,the father as a single parent and one of his sons. The focus of this study is on the meaning of the audiencethat has different background. This study used a qualitative approach with the method of reception analysis.Analysis reception was selected to obtain deep findings. There are seven audiences who became the sourcethis research. The seven speakers are divided into two families that have different backgrounds to obtainaccurate data. The data collection techniques used in this study are through in-depth interviews throughGroup Disccusion (FGD) forums and literature studies. This study uses the Advocacy of Stella ting ToomeyAdvance theory. The results of this study shows that the role of fathers and boys in the Thai Life Insurance advideo version “I Want More Time” has similarities to the role of father and son in everyday life in the context of the family, it has been experienced alone by informants as fathers and children and supported by other informants’ narratives.Keywords: advertising, thai life insurance, audience perception


2020 ◽  
Vol 4 (1) ◽  
pp. 44-54
Author(s):  
Yusnaini Yusnaini ◽  
Eraskaita Ginting

This research departs from the curiosity of researchers related to the interaction process in intercultural communication, which is mostly influenced by differences in culture. Realizing excellent or effective communication with different cultural backgrounds, not as difficult as imagined and not as easy as many people think. When communicating and interacting in different cultures, many things must be considered and allow for misunderstandings. This study focused on verbal communication by using the theory of symbolic interaction to sharpen the analysis of verbal communication of ethnic Chinese and Malay ethnicity in controlling conflict in Jambi City. Data collection techniques included participant observer/observation, observation without participation, in-depth interviews, and documentation. The results of the study found a model of verbal communication that occurred between Chinese and Malay ethnic groups, namely the transactional model consisting of several components, namely language and how to speak. To realize effective communication, language, and ways of speaking have an essential role in capturing and conveying messages and symbols in verbal communication carried out.


2018 ◽  
Vol 13 (2) ◽  
pp. 75-82
Author(s):  
Rohita Rohita ◽  
Rizqi Maulida

This study aims to explain the implementation of the family’s religious functions in instilling the Islamic values to the children. The study was conducted in February - June 2018. The research method employed was the descriptive qualitative method. The data were collected using in-depth interviews and observations. The collected data were analyzed using the qualitative data analysis methods. The research subjects were 30 families whose parents had children aged 7-12 years and residing in the South Tangerang area. The research subjects were chosen using the purposive sampling procedures. The findings showed that 67.29% of the families had carried out their religious functions in instilling the Islamic values including the aspects of reading the stories of the prophets which done by the 60% of families, telling the family of the Messenger of Allah and the story of the Prophet’s companions which done by the 67% of families, teaching the names of the angels and their duties, and introducing the names of the scriptures which done by the 53% of the families, and the rest 32.71% of the family had not embedded the Islamic values in those aspects yet. Instilling the Islamic values as parts of the implementation of the family’s religious function was carried out in various ways according to the values which were implemented. Thus, the suggestion given is that parents as the implementers of the family’s religious functions have to learn continuously to improve their knowledge as well as to provide the sufficient time to instill the Islamic values in those aspects to their children.   References Al Qur’anul Karim. Assobar Qur’an. Jakarta Timur: Pustaka Al-Mubin. Andayani & Koentjoro. (2004). Psikologi keluarga: Peran ayah menuju coparenting. Yogyakarta: Citra Media.  Badan Pusat Statistik. (2017). Jumlah tenaga kerja perempuan di Indonesia. Diakses dari http://independen.id/read/data/429/jumlah-tenagakerja-perempuan-di-indonesia/ pada tanggal 18 September 2017. Djaelani, S. (2013). Peran pendidikan agama islam dalam keluarga dan masyarakat. Jurnal Ilmiah Widya, 1(2), 100-105. https://e-journal.jurwidyakop3.com/index.php/jurnal-ilmiah/article/view/140 Djamas, Nurhayati, Rohita, Fitria, & Nila. (2017). Perilaku islami remaja. Prosiding Epistemologi Islam dalam Perspektif Teori Ilmu Pengetahuan Modern. PII-MKU: November. Fachrudin. (2011). Peranan pendidikan agama dalam keluarga terhadap pembentukan kepribadian anak-anak. Jurnal Pendidikan Agama Islam-Ta’lim, 9(1), 1-16. http://jurnal.upi.edu/taklim/view/834/peranan-pendidikan-agamadalam--keluarga-terhadap-pembentukankepribadian-anak-anak.html Musrin, M. (2004). Sistem nilai dan pandangan hidup serta relasinya dengan ilmu pengetahuan. Jakarta: Wardah.  Peraturan Pemerintah Republik Indonesia Nomor 21 Tahun 1994 tentang Penyelenggaraan Pembangunan Keluarga Sejahtera. Sunartiningsih. (2015). Menghidupkan 8 fungsi keluarga menuju keluarga sejahtera. Diakses dari http://yogya.bkkbn.go.id/_layouts/mobile/dispform.aspx?List=8c526a76-8b88-44fe-8f81-085df5b7dc7&View=69dc083c-a8aa-496a-9eb7-b54836a53e40&ID=289 Takariawan, C. (2016). 8 fungsi keluarga dan peran ibu. Diakses dari https://www.kompasiana.com/pakcah/8-fungsi-keluarga-dan-peranibu_585b42e3148773230c238763 Toha, C., dkk. (2004). Metodologi pengajaran agama. Yogyakarta: Pustaka Pelajar. Rozalinda. (2014). Ekonomi islam,teori dan aplikasinya pada aktivitas ekonomi. Jakarta: Raja Grafindo Persada.  ‘Ulwan, A.N. (2012). Pendidikan anak dalam Islam. Solo: Penerbit Insan Kamil.


2019 ◽  
Vol 4 (1) ◽  
pp. 51
Author(s):  
Rara Novrayanti Salman

Women in the legislature have a minimum amount of let alone the position of strategic positions as the chairman is still very low so gender equality in the legislature is difficult to realize.This study aims to identify and analyze the motivations, mechanisms and barriers in strategic appointments of female council members. The research method is qualitative research. Data was collected through in-depth interviews, observations and documentation. Data was analyzed using gender theories and model analysis developed by Milles and Huberman, the data obtained then processed through three lines of qualitative data analysis namely: data reduction, data presentation and conclusions. The results show that the intrinsic motivation of female parliamentarians is highly motivated to be a leader in structure, the family also supports. Extrinsic motivation is made up of parties and factions but some male parliamentarians do not support women as chairman. The mechanism of the proposed chairman is proposed based on the decision of the faction. Structural barriers are low levels of education or human resources, lack of female self-confidence and specially acquired information about women, a small number of female parliamentarians, lack of support from male parliamentarians and electoral systems based on factional decisions, cultural barriers are the patriarchal culture that some male parliamentarians and the effect of the women's double workload after marriage.Perempuan dalam legislatif memiliki jumlah yang minim apalagi pencapaian jabatan strategis sebagai ketua masih sangat rendah sehingga kesetaraan gender dalam legislatif sulit diwujudkan. Penelitian ini bertujuan untuk mengetahui dan menganalisis motivasi, mekanisme, dan hambatan dalam pencapaian jabatan strategis anggota dewan perempuan. Metode penelitian adalah penelitian kualitatif. Pengumpulan data dilakukan melalui wawancara, observasi dan dokumentasi. Data dianalisis dengan menggunakan teori-teori gender dan analisis model interaksi yang dikembangkan oleh Milles dan Huberman, data yang telah didapat kemudian diolah melalui tiga jalur analisis data kualitatif yaitu: reduksi data, penyajian data dan penarikan kesimpulan.Hasil penelitian menunjukkan motivasi instrinsik anggota dewan perempuan sebagian besar memiliki motivasi menjadi ketua dalam alat kelengkapan, dukungan keluarga juga diperoleh.Motivasi ekstrinsik diperoleh dari partai dan fraksi tetapi sebagian anggota dewan laki-laki tidak mendukung perempuan dalam mencapai jabatan sebagai ketua. Mekanisme Pengusulan calon ketua diusulkan atas keputusan fraksi. Hambatan structural yaitu rendahnya tingkat pendidikan atau sumber daya manusia, kurangnya rasa pecaya diri perempuan yang diikuti dengan kurangnya informasi yang diperoleh terkhusus mengenai perempuan, minimnya jumlah anggota dewan perempuan, kurangnya dukungan anggota dewan laki-laki dan sistem pemilihan ketua yang melibatkan fraksi, hambatan kultural yaitu budaya partiarki yang dianut sebagian anggota dewan laki-laki dan pengaruh beban kerja ganda perempuan karena telah menikah.


2021 ◽  
Vol 4 (1) ◽  
pp. 71-79
Author(s):  
Erinda Larasati ◽  
Nurhadi Nurhadi ◽  
Yuhastina Yuhastina

Divorce research in Rembang Regency, Central Java aims to explore the study of bickering factors that can be a way of ending a marital relationship. The method used is a combination of quantitative and qualitative. Quantitative data obtained through surveys with purposive sampling techniques. Researchers selected 30 divorced people as respondents. Qualitative data was obtained through in-depth interviews with 10 potential participants. Qualitative data is analyzed using Spradley's domain model, which provides an overview of and thoroughly of the research object. The data obtained through surveys and interviews is subsequently converted into a script in order to obtain an overview of the objects studied.  The study concluded that the factors that cause quarrels in the family are (1) the inability to support the family; (2) infidelity; (3) Domestic Violence; (4) misunderstanding; and (5) mismatch with a partner due to matchmaking practice.


2019 ◽  
Vol 19 (2) ◽  
pp. 169-175
Author(s):  
Nuning Farida ◽  
Devi Anggi Friani

To create a good social environment for children, peers are needed, because peers have an important role in creating a social environment that supports the development of children's social behavior. In life among peers there is a social process in which processes influence and influence each other. This research is a descriptive qualitative study, data obtained by observation, in-depth interviews, and documentation. The validity of the data technique uses triangulation techniques. Analysis of qualitative data is carried out interactively and takes place continuously until complete, so the data is saturated. Activities in data analysis are data reduction, data display, and conclusion drawing / verification ". From the results of the study, it can be seen that the social behavior of early childhood at Muslimat RA NU 007 Gandu 1 Mlarak Ponorogo develops well which can be proven by the existence of mutual help, mutual respect, mutual cooperation, being able to distinguish between good and bad and being able to be polite. peers are also developing well. The benefits of peer interaction with early childhood social behavior include children can learn to respect others, have an attitude of responsibility, learn to work together, share and care about the conditions of other friends. They learn to empathize and start learning to help friends who are in trouble.


2021 ◽  
Vol 13 (2) ◽  
pp. 358
Author(s):  
Riadi Syafutra Siregar

This paper aims to identify and describe the survival strategies of women fishers in meeting the needs of family life in Muara Selotong and the distribution of marine products. In their role, women fishers do not only play a role in the domestic space but also participate to fulfill and increase income, so that they are sufficient for the family economy. This research uses a qualitative method with an ethnographic approach, research techniques include; participant observer and in-depth interviews. The results of the field research show that in helping the family's economy, women fisher in Muara Selotong work looking for shellfish, crabs and helping their husbands in looking for fish and shrimp. The technique of looking for shells and crabs uses the traditional way, namely by using a “Gancu” tool and watching the tides. For the sake of getting additional economics, some dare to do this work, even though they are not good at swimming. Economic demands and low levels of education are the main reasons for women to participate in helping the family economy because the income earned by men as heads of households is deemed insufficient. Women also have wider access and networks than men to distribute marine products. because women take on roles from the production stage to distribution in the market. It can be seen that the dual role of women is very helpful to meet the needs of the family.


Author(s):  
AHMAD IKHLASUL AMAL

Presbyacusis hearing loss is common in elderly. Patients with presbyacusis may feel neglected by the family and the surrounding environment. It should be takes the right way to communicate with presbyacusis patients, so that communication can be done effectively. This study aims to identify the phenomenon of family communication with presbyacusis patients who stays in one house. Qualitiataive research design was used in this reserch with� phenomenologycal approach. In-depth interviews and observation was used as data collection method. The results of the research found that the family have an understanding about the meaning of communication which is talking alone and talking with others. Family barriers when communicating with presbyacusis patients are difficult to understand what is the family talking about, difficult to talk, disconnected, family feel annoyed and must be patient when communicating. The family communicates with presbyacusis patients using verbal (verbal) communication such as repetition of speech, non-verbal communication (gesture) that is by mouth movement, touching the shoulders, face-to-face when communicating, hand movements. As a conclusion of this research was obtained the understanding of communication, family barriers when communicating with presbiakusis patients, the way families communicate, family reasons using verbal communication (verbal) and non-verbal (cues).Keywords: family communication, presbyacusis, phenomena


Unity Journal ◽  
2020 ◽  
Vol 1 ◽  
pp. 33-38
Author(s):  
Chiran Jung Thapa

This paper attempts to demonstrate the dissonance between the highlighted themes placing people at the epicenter and yet excluding the general public and their actual security needs, examines national security from a consumer’s perspective. To underscore a dissonance in the discourse on national security, the writer explores the paradigm of national security policy. Then, it illustrates the discord between the public security needs in their everyday life and the outlined threats in the national security documents. To validate the above argument, the paper offers a new avenue on the overlooked consumer identity of human beings and demonstrates the probability and impact of threats to national security by means of the qualitative data analysis.


2020 ◽  
Vol 4 (1) ◽  
pp. 58
Author(s):  
Muhaini Muhaini ◽  
Mohd. Nasir

<strong>Abstrak</strong><strong>: </strong><strong>Syair <em>Doda Idi </em>dan Transmisi Spirit Etno-Nasionalisme pada Masyarakat Aceh</strong>. Tulisan ini membahas transmisi spirit etno-nasionalisme dalam masyarakat Aceh berdasarkan studi kasus syair doda idi. Kesarjanaan tentang Aceh kontemporer memperlihatkan tingginya komitmen etno-nasionalisme sebagai identitas sosial masyarakatnya. Tetapi sejauh ini, studi yang membahas tema tersebut belum memberi perhatian yang memadai terhadap penggunaan syair sebagai mekanisme sosial dalam reproduski dan transmisi spirit etno-nasionalisme. Berdasarkan data kualitatif yang dikumpulkan melalui wawancara mendalam, observasi dan studi dokumentasi, tulisan ini mengajukan argumen bahwa transmisi spirit etno-nasionalisme pada masyarakat Aceh lintas generasi dimulai dari mekanisme sosial yang berlangsung alam lingkup keluarga. Syair doda idi yang dilantunkan hampir setiap ibu di Aceh ketika menidurkan anak sejak masih bayi memiliki peranan signifikan dalam proses pembentukan identitas kolektif maupun etno-nasionalisme tersebut di kemudian hari. Sejalan dengan itu artikel ini menyimpulkan bahwa kesadaran etno-nasionalisme yang ditransmisikan melalui syair beroperasi dalam dua kesadaran yang saling berkoneksi satu sama lain, yaitu kesadaran diskursif (<em>discursive consciousness</em>) dan kesadaran praktis (<em>practical consciousness</em>).<br /> <br /><strong>Kata Kunci:</strong> syair doda idi, identitas kolektif Aceh, etno-nasionalisme<br /> <br /><strong>Abstract:</strong> This paper discusses the transmission of ethnonationalism spirit in an Acehnese society based on the <em>doda idi</em> poem case study. The scholarship about Aceh contemporary shows the high commitment of ethnonationalism as the social identity of its people. But, the studies that discuss these themes have not given adequate attention to the use of poetry as a social mechanism in reproducing and transmitting the spirit of ethnonationalism. Based on qualitative data collected through in-depth interviews, observation, and documentation studies, this paper proposes the argument that the transmission of the spirit of ethnonationalism in Acehnese society across generations begins with social mechanisms that take place within the scope of the family. <em>Dodas</em> poems chanted by almost every mother in Aceh when they put their children to sleep as infants have a significant role in the process of forming collective identity and ethnonationalism in the future. Correspondingly, this article concludes that ethnonationalism awareness transmitted through poetry operates in two consciousnesses that are interconnected with each other, namely; discursive consciousness and practical consciousness.<br /> <br /><strong>Keywords:</strong> <em>doda idi</em> poetry, Aceh’s collective identity, ethnonationalism


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