scholarly journals NATIONAL HEROES IN THE INDONESIAN REVOLUTION AND THE MEANING FOR YOUNG GENERATION

2021 ◽  
Vol 1 (4) ◽  
pp. 407-414
Author(s):  
Ida Bagus Brata ◽  
Ida Bagus Rai ◽  
Ida Bagus Seloka

Awareness of Indonesian nationalism reached its peak after independence. The heroic values ​​inherited by historical actors must be imitated by the next generation of this nation. This paper explored the national heroes in the Indonesian revolution and their meaning for the younger generation. The method used in reviewing the problem is a literature study by studying various sources such as books, published scientific articles that are relevant to the research study. The results of the study showed that in the context of inheritance, a comprehensive understanding of the values ​​of heroism is needed so that the meaning and spirit of Indonesian nationalism continued to prioritize the ideals of the nation so that it could exist more in the midst of a highly competitive global era. Today's life is coloured by various competitions in line with the universal process marked by the loosening of national boundaries so that the challenges faced by a nation are increasingly complex. The younger generation of the nation's successors is required to appear in front of taking a role in global competition. However, in order not to lose direction and even identity, the figure of a hero in wartime who was so instrumental in politics and diplomacy, and in the post-independence period needs to be followed by the younger generation in fulfilling independence and continuing their ideals of struggle

2021 ◽  
Vol 884 (1) ◽  
pp. 012011
Author(s):  
S Jamaludin ◽  
A Ashari ◽  
E P N Saputro

Abstract Merapi Volcano in Central Java which has a high level of activity still holds hazard potential in the future. To reduce the disaster risks, a good disaster management is required. People who live in hazardous areas possess important social capital to enhance disaster management, in the form of local genius to cope with eruption. However, a question arises whether local genius still exists and is accepted by members of the younger generation. This paper presents a discussion about the existence of local genius on the younger generation in the southwest region of Merapi Volcano. The data were collected using some techniques which include interviews, focus group discussions, and literature study. The data were analyzed descriptively supported with scoring and statistical analysis. The results of the study show that local genius is not widely recognized and understood by the younger generation. There are no differences on the understanding of local genius among young members of the society who differ in age. The lack of teaching about local genius between generations causes a low understanding of young generation on local genius. Despite having a high motivation for preserving local genius, the younger generation perceive the local genius as a socio-cultural assets rather than as a source which enhances a disaster management. Overall, this paper presents new insights to understand the existence of local genius among the younger generation.


2021 ◽  
Vol 2 (2) ◽  
pp. 221-231
Author(s):  
Yayu Nur Faidah ◽  
Dinnie Anggraeni Dewi

This study aims to re-apply the values contained in Pancasila as the formation of the nation's character in the era of the industrial revolution 4.0. The problem of this research is motivated by a visible attitude about the appreciation of Pancasila values which is starting to disappear. This study uses a literature study method, where data collection techniques are carried out by conducting a review of books, literature, notes, journals that are related to the problems discussed. The results of the study concluded that in the era of the Industrial Revolution 4.0, Indonesia will experience major changes in all aspects of life. Especially technology. Everything that is done will be related to modern technology, the internet, and the advancement of human thought. The more sophisticated the technology, the more the character of the nation will fade in today's young generation which has an impact on the social and cultural environment of the nation. It is possible that the young generation in the future will have a free, apathetic and individualistic character. So the efforts that can be made to prepare the younger generation from now on to apply Pancasila values in daily life to change the nation's character for the better with a clear, directed, and structured goal are also very relevant to be applied in Indonesia. The values contained in Pancasila will be able to build the nation's character in the younger generation and be able to fortify the younger generation from habits that are not in accordance with the values of Pancasila.


2021 ◽  
Vol 15 (1) ◽  
pp. 01-09
Author(s):  
Yusnawati Yusnawati ◽  
Ahmad Wira ◽  
Afriwardi Afriwardi

The latest highlight of religious moderation is the rise of contemporary issues of religious tolerance on social media. On that basis, this study aims to study religious studies on Instagram as one of the accountable social media platforms among the younger generation. Qualitative research design is used by literature study method. Data collection includes written documentation of Instagram content, comments. Content analysis techniques are used in primary sources related to the topic. This study confirms that Instagram has a positive impact in the process of internalizing religious moderation values among the younger generation. It is demonstrated through enthusiasm and response to the content material published by various da'wah media accounts. This study recommends subsequent research to identify the effectiveness of da'wah accounts that provide education in religious moderation. Keywords: Young generation; Instagram; Religious Moderation


Author(s):  
Sariyatun Sariyatun ◽  
Abdul Rohman ◽  
Agus Mastrianto

<p>Indonesia is a multicultural country that has various ethnicities, races, religions and cultures. However, the sense of mutual respect, respect and tolerance among Indonesians is now starting to diminish. This is of course a threat in itself for the Indonesian people, especially it will have an impact on the characteristics of the younger generation as the next generation who will determine the fate of the Indonesian people in the eyes of the world. Therefore, education is the main solution in dealing with these problems. Through multicultural education in history learning given in schools, it is hoped that a young generation of Indonesian character will emerge with character in order to increase the competitiveness of the Indonesian nation. This writing method uses a qualitative descriptive method. This writing aims to provide an idea or a new concept in the field of education, especially multicultural education in history learning in schools as an effort to strengthen the character of the nation. The conclusion of this writing is that through multicultural education in history learning, later we will have a young generation with character and uphold multicultural values. It is hoped that with this, the younger generation can be useful and participate in the efforts of the Indonesian people to face global competition in the international world.</p>


2018 ◽  
Vol 1 (1) ◽  
Author(s):  
Hosnia Sari ◽  
Ari Hayati ◽  
Tintrim Rahayu

In the study of the exploration of knowledge of medicinal plants among the younger generation Mandangin Island has the purpose to inventory and describe the types of plants and explore the knowledge of the younger generation about medicinal plants on Mandangin Island. This research was conducted on Mandangin Island in June-July 2018. The tools and materials used in this study were questionnaires, digital cameras and all medicinal plants that were known by the respondents while the research method used was descriptive explorative method, namely literature study, observation in the field , and interviews using questionnaires. The sampling technique uses purposive sampling technique with the number of respondents taken as many as 100 respondents in the age range between 16-30 years. While the data analysis used in this study is a descriptive statistical analysis that covers the value of respondents' perceptions based on the scale and analysis of data resulting from community perceptions of medicinal plants. From the results of research that has been done that the level of knowledge of young genes on medicinal plants on Mandangin Island has a high score of 91%. The plants found by the young generation amount to 21 species and only 16 types of medicinal plants are used as medicine by the younger generation.ABSTRAKDalam penelitian tentang eksplorasi pengetahuan tumbuhan obat di kalangan generasi muda Pulau Mandangin memiliki tujuan untuk menginventarisasi  dan mendiskripsikan jenis-jenis tumbuhan serta menggali pengetahuan generasi muda tentang tumbuhan obat di Pulau Mandangin. Penelitian ini dilakukan di Pulau Mandangin pada bulan juni-juli 2018. Alat dan bahan yang digunakan pada penelitian ini yaitu kuesioner, kamera digital dan semua tumbuhan obat yang diketahui oleh responden sedangkan metode penelitian  yang digunakan yaitu metode deskriptif eksploratif yaitu studi pustaka, pengamatan di lapangan, dan wawancara menggunakan kuesioner. Teknik pengambilan sampelnya menggunkan teknik purposive sampling dengan jumlah responden yang diambil sebanyak 100 responden pada kisaran umur antar 16-30 tahun. Sedangkan analisis data yang digunakan dalam penelitian ini adalah analisis statistika deskriptif yang mencangkup nilai persepsi responden berdasarkan skala dan analisis data hasil persepsi masyarakat terhadap tumbuhan obat. Dari hasil penelitian yang sudah dilakukan bahwa tingkat pengetahuan genarasi muda terhadap tumbuhan obat di Pulau Mandangin memiliki nilai skor tinggi yaitu sebanyak 91%. Tumbuhan yang di ketahaui oleh generasi muda berjumlah 21 jenis dan hanya 16 jenis tumbuhan obat  saja yang digunakan sebagai obat oleh generasi muda.Kata Kunci: Pengetahuan Tentang Tumbuhan Obat, Generasi Muda Dan Jenis  Tumbuhan Obat


2018 ◽  
Vol 14 (3) ◽  
pp. 123 ◽  
Author(s):  
Carolina Sofya Werembinan ◽  
Caroline B. D. Pakasi ◽  
Lyndon R. J. Pangemanan

This study aims to determine the perceptions of the younger generation of agricultural activities in the Buha Sub-District of Mapanget District. This research was carried out from August 2017 to May 2018. Primary data was collected through interviews of 15 generations of young people with the help of filling out questionnaires. Secondary data was obtained from the Buha Village Office, Mapanget District. This analysis uses descriptive analysis. The results of this study indicate that the perception of the younger generation of agricultural activities in the Buha Sub-District is overall negative for agricultural activities. Viewed from internal factors include education, employment, gender and age. The higher the level of education, the wider the insight of the younger generation so that the lack of interest in the younger generation in agricultural activities is getting bigger. The younger generation who already have permanent jobs in the non-agricultural sector look down on agricultural activities because they assume that agricultural activities have a low social level. Women have a low interest in agricultural activities because they assume that agricultural activities are not suitable for women because it will damage their appearance. Respondents aged 21-30 years have a low interest in agricultural activities, in addition to reduced agricultural land. External factors include socialization, parental work status and land ownership status. The younger generation with a low level of socialization results in a lack of interest in the younger generation in agricultural activities. Parents of respondents who work in agriculture or non-agriculture do not want their children to make agricultural activities the main job. The young generation whose parents still own agricultural land is still doing agricultural activities to help their parents work on their farms.


Author(s):  
Rokhmaniyah Rokhmaniyah

<p><em>This article describes the results of a study based on the importance of character education for the younger generation, especially children. This is due to the fact that the character of the nation is decreasing. For this reason, a research was conducted which aimed to analyze the values of the characters found in the poem "Letter from Mother" by Asrul Sani and "Unknown Heroes" by Toto Sudarto Bachtiar. It is expected that the results of the research can be used by teachers to build the character of their students through classroom learning. This research is literature research with data collection techniques through literature study which contains both poems. Data collection tool using poetry study sheet. The source of this research is poetry and dictionary texts (Large Indonesian Dictionary), as well as experts. To maintain data validity, source triangulation techniques are used. The results showed the character values contained in the poem "Letter from Mother" and "Unknown Hero". Character values are implied in the poetry "Surat dari Ibu" by Asrul Sani and poetry</em></p><p><em>"Unknown Heroes" by Toto Sudarto Bachtiar, namely: independent, nationalist and integrity</em><em></em></p>


2020 ◽  
Author(s):  
thobias sarbunan

Slang uses referred to modernity, language assimilation, and language variety in socialdiscourses; that underlined the background to the reason of young generation toassimilate and modification, as a tool for communicating also socialization. Importantly,slang even the outer level of young ages, will interpret as negative meanings, but theygoing to acquire in variety moment. That culture or we can appeal as language behave,promoting their boundaries as independent language user. In further slang became thesymbol of freedom of speech, the popularity of zoom generation, a group of human classentity, and modern life. All perspective above, that grounded and interrelated to slanguses, was implicating to the use of Anjay word [as the representative or reflection of thevarious slang in Indonesia]. A word such Anjay, transported from negative meaningswhich rooting of [dog-word; in Bahasa Indonesia as Anjing] became one of popular slangthat expressed of enthusiasm, adore, joke, love, and friendship to one object.Unpredictable and unthinkable, why, today, as researcher try to describe this topic, thatword was problematic to the outer ages of young generation. We have to notice that,Anjay popularity have been using for years, and Indonesian known as one of our Prokemor in English call Slang. Besides that, the highest trend of the uses of that word wasachieving in period of YouTube golden age likes in the mid of pandemic. There hasnumerous user of Anjay word in the moment of speaking. To adhere that issue, researcherwas in purpose to describe from scientific attention, in short the interchangeable oflanguage scope to the Anjay word in depth, the method was literature study that compiledof journal-thesis-and bachelor paper. Result showed that slang in general studies, wereseveral of type. So that, we have to consider not also the root of word, but the locus,segment of the user, the reason behind the slang used, and the other language studiesfactor, such as semantic, lexicon, sociolinguistic, psycholinguistic. Shortly, Anjay wordinterpretation or description, considered as various slang that not only simply to relate fornegative meanings as its viral discussion, but as the language expression to the entitygroup such young ages.


2018 ◽  
Vol 9 (1) ◽  
pp. 120-132
Author(s):  
Achmad Nawawi

Spiritual spirits is a non-formal education activities conducted in a place of worship in an Islamic society as a place to deepen and examine the knowledge of religion, whether morals, worship, or muamalah. While the material is taught in spiritually spirited teen Bulak Setro is more to morality material that aims to shape morals on the younger generation. While teenagers spiritual spirits efforts conducted by teenagers Bulak Setro in forming the morality of the young generation that is by providing education, pedagogy, habituation, and exemplary to the congregation (members) sprinkling the spiritual. This research uses qualitative approach, with observation research technique, documentation, and interview. As for data analysis in this study using qualitative analysis. The credible test uses triangulation or checking data from multiple sources in various ways and times. The study of adolescents has a huge contribution in the formation of morality of the younger generation in the future, the region prepares its generation with positive things so it becomes a habit for teenagers to attend a recitation, as an exercise to cultivate a sense of responsibility by becoming a tutor, without losing their adolescence, because people still give them the freedom to play and hang out like any other teenager.


2017 ◽  
Vol 10 (2) ◽  
Author(s):  
Hendarto Suparta

Will Javanese language die in ten to fifteen years to go? The answer tends to be “no”. How about in coming two or three generations? The answer will be “possibly yes”. The fact, since the day of the independence declaration of the Republik of Indonesia, Javanese language has been undergoing a process what may be called language obsolescent or language replacement, or language demise or language death, in a certain degree. There are at least two reasons to support the prediction on that undesired destiny of the Javanese language in next generation periods. First, in this global era caused by the speed development of science and technology especially in transportation and communication, half of the total languages in the world, around 6000 languages, were dead in the past three centuries and ten languages will die every year. Some local languages have been replaced by, not many but powerful and dominant international languages, like English, and by national language like Indonesian in Indonesia. In Semarang and possibly other cities in Java not including Surakarta and Yogyakarta, Javanese people rarely speak krama, in a situation where it should be, while at least in rural area where ngoko was used, now in certain domains are replaced by Indonesian language significantly, where the speakers are young generation. Javanese language, said many people, has been a foreign language taught in elementary school to senior high school. Today, however, in informal situation among those who are familiar one with another, especially between people from lower status, lower Javanese or ngoko is still used in many places, and full Javanese (ngoko and krama) is still used in areas such as Demak, Purwodadi, Salatiga, and Pekalongan. This phenomena will unlikely change in 5 to 10 years to go. But no one, I think, will dare to guarantee if people use one to two generations as criterion. Now people with different backgrounds have been without hesitant to choose Indonesian as their children’s mother tongue since 30 to 35 years ago, with many different reasons. Two among other reasons are, first, for their children’s success in school, and second, parents don’t want their children speak with them using ngoko, so it seems no choice but Indonesian. How about with krama? It is not a secret any more that some parents in Semarang city tend not having communicative competence to speak krama. Entering global era in this reformation period, English language has been used everywhere in this country although actually people still use Indonesian, so what I mean is that that is a case of code-mixing. What is important to note here is that people’s attitude toward that foreign language can be considered to endanger the status of Indonesian because of the high status of that foreign language in the situation only few people speak standard Indonesian, an Indonesian prestigious variety. It is clear without saying with the fate of Javanese language if no people are aware with the situation. This article proposes some suggestions to anticipate the situation described above beside the fact that Javanese people are still proud with their culture.


Sign in / Sign up

Export Citation Format

Share Document